| y_ali
| | khalifa
| | arabic
| | literal
| | arabic-png
| | translit
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| 1. * |
Alif, Lam, Mim, Sad.
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A. L. M. S.
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سورة الاعراف بسم الله الرحمن الرحيم المص
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A L M S/C.
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Alif-lam-meem-sad
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| 2. * |
A Book revealed unto thee,- So let thy heart be oppressed no more by any difficulty on that account,- that with it thou mightest warn (the erring) and teach the Believers).
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This scripture has been revealed to you - you shall not harbor doubt about it in your heart - that you may warn with it, and to provide a reminder for the believers.
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كتاب انزل اليك فلا يكن في صدرك حرج منه لتنذر به وذكرى للمؤمنين
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A Book was descended to you so no tightness/strain be in your chest (innermost) from it, to warn/give notice with it and a remembrance/reminder to the believers.
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Kitabun onzila ilayka falayakun feesadrikaharajun minhu litunthira bihi wathikralilmu\mineena
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| 3. * |
Follow (O men!) the revelation given unto you from your Lord, and follow not, as friends or protectors, other than Him. Little it is ye remember of admonition.
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You shall all follow what is revealed to you from your Lord; do not follow any idols besides Him. Rarely do you take heed.
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اتبعوا ماانزل اليكم من ربكم ولاتتبعوا من دونه اولياء قليلا ماتذكرون
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Follow what was descended to you from your Lord, and do not follow from other than Him guardians,little (is) what you remember/glorify.
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IttabiAAoo maonzila ilaykum min rabbikum walatattabiAAoo min doonihi awliyaa qaleelan matathakkaroona
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| 4. * |
How many towns have We destroyed (for their sins)? Our punishment took them on a sudden by night or while they slept for their afternoon rest.
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Many a community we annihilated; they incurred our retribution while they were asleep, or wide awake.
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وكم من قرية اهلكناها فجاءها باسنا بياتا اوهم قائلون
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And how many from a village/urban city We destroyed it, so Our might/power came to it suddenly at night/overnight, or (while) they are saying/relaxing at midday.
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Wakam min qaryatin ahlaknahafajaahaba\sunabayatan aw hum qa-iloona
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| 5. * |
When (thus) Our punishment took them, no cry did they utter but this: "Indeed we did wrong."
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Their utterance when our retribution came to them was: "Indeed, we have been transgressors."
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فما كان دعواهم اذ جاءهم باسنا الا ان قالوا انا كنا ظالمين
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So their call/prayer when/if Our might/power came to them was not except that they said: "We were unjust/oppressive."
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Famakana daAAwahum ithjaahum ba\sunaillaan qaloo innakunnathalimeena
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| 6. * |
Then shall we question those to whom Our message was sent and those by whom We sent it.
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We will certainly question those who received the message, and we will question the messengers.
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فلنسألن الذين ارسل اليهم ولنسألن المرسلين
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So We will ask/question (E) those sent to them, and We will ask/question (E) the messengers.
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Falanas-alanna allatheena orsila ilayhim walanas-alanna almursaleena
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| 7. * |
And verily, We shall recount their whole story with knowledge, for We were never absent (at any time or place).
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We will inform them authoritatively, for we were never absent.
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فلنقصن عليهم بعلم وماكنا غائبين
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So We will inform/narrate on (to) them with knowledge and We were not absent.
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Falanaqussanna AAalayhim biAAilmin wamakunnagha-ibeena
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| 8. * |
The balance that day will be true (to nicety): those whose scale (of good) will be heavy, will prosper:
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The scales will be set on that day, equitably. Those whose weights are heavy will be the winners.
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والوزن يومئذ الحق فمن ثقلت موازينه فاولئك هم المفلحون
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And the weight/measure that day (is) the correct/deserved/just, so who his (whose) weights/measures became heavy, so those, they are the successful/winners.
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Waalwaznu yawma-ithini alhaqqu faman thaqulat mawazeenuhu faola-ika humu almuflihoona
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| 9. * |
Those whose scale will be light, will be their souls in perdition, for that they wrongfully treated Our signs.
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As for those whose weights are light, they will be the ones who lost their souls as a consequence of disregarding our revelations, unjustly.
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ومن خفت موازينه فاولئك الذين خسروا انفسهم بماكانوا باياتنا يظلمون
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And who his (whose) weights/measures were reduced/lightened, so those (are) those who lost themselves because (of) what they were with Our signs/verses/evidences causing injustice/oppression.
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Waman khaffat mawazeenuhu faola-ika allatheena khasiroo anfusahum bimakanoo bi-ayatinayathlimoona
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| 10. * |
It is We Who have placed you with authority on earth, and provided you therein with means for the fulfilment of your life: small are the thanks that ye give!
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We have established you on earth, and we have provided for you the means of support therein. Rarely are you appreciative.
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ولقد مكناكم في الارض وجعلنا لكم فيها معايش قليلا ماتشكرون
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And We had strengthened/empowered you in the earth/Planet Earth, and We made for you in it livelihood/sustenance, little (is) what you thank/be grateful.
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Walaqad makkannakum fee al-ardi wajaAAalnalakum feehamaAAayisha qaleelan matashkuroona
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| 11. * |
It is We Who created you and gave you shape; then We bade the angels bow down to Adam, and they bowed down; not so Iblis; He refused to be of those who bow down.
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We created you, then we shaped you, then we said to the angels, "Fall prostrate before Adam." They fell prostrate, except Iblees (Satan); he was not with the prostrators.
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ولقد خلقناكم ثم صورناكم ثم قلنا للملائكة اسجدوا لادم فسجدوا الا ابليس لم يكن من الساجدين
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And We had created you, then We pictured/formed you, then We said to the angels: "Prostrate to Adam." So they prostrated except Satan, was not from the prostrating.
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Walaqad khalaqnakum thummasawwarnakum thumma qulnalilmala-ikati osjudoo li-adama fasajadoo illaibleesa lam yakun mina alssajideena
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| 12. * |
(God) said: "What prevented thee from bowing down when I commanded thee?" He said: "I am better than he: Thou didst create me from fire, and him from clay."
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He said, "What prevented you from prostrating when I ordered you?" He said, "I am better than he; You created me from fire, and created him from mud."
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قال مامنعك الا تسجد اذ امرتك قال انا خير منه خلقتني من نار وخلقته من طين
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He (God) said: "What prevented/stopped/forbid you, that you not prostrate when/if I ordered/commanded you?" He (the devil)said: "I am better than him, You created me from fire, and You created him from mud/clay."
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Qala mamanaAAaka allatasjuda ithamartuka qala anakhayrun minhu khalaqtanee min narin wakhalaqtahu minteenin
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| 13. * |
(God) said: "Get thee down from this: it is not for thee to be arrogant here: get out, for thou art of the meanest (of creatures)."
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He said, "Therefore, you must go down, for you are not to be arrogant here. Get out; you are debased."
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قال فاهبط منها فما يكون لك ان تتكبر فيها فاخرج انك من الصاغرين
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He (God) said: "So drop/reduce/decline from it, so (it) was not to be for you that you be arrogant in it, so get out/emerge, that you are from the subservient/humiliated/lowly."
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Qala faihbitminhafamayakoonu laka an tatakabbara feehafaokhruj innaka mina alssaghireena
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| 14. * |
He said: "Give me respite till the day they are raised up."
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He said, "Grant me a respite, until the Day of Resurrection."
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قال انظرني الى يوم يبعثون
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He (the devil) said: "Give me time/delay me to a day they be sent/resurrected/revived."
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Qala anthirnee ilayawmi yubAAathoona
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| 15. * |
(God) said: "Be thou among those who have respite."
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He said, "You are granted a respite."
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قال انك من المنظرين
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He (God) said: "That you are from the given time/delayed."
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Qala innaka mina almunthareena
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| 16. * |
He said: "Because thou hast thrown me out of the way, lo! I will lie in wait for them on thy straight way:
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He said, "Since You have willed that I go astray, I will skulk for them on Your straight path.
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قال فبما اغويتني لاقعدن لهم صراطك المستقيم
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He (the devil) said: "So with what you misguided/enticed me, I will sit/remain (E) for them (in) Your straight/direct road/way."
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Qala fabimaaghwaytanee laaqAAudanna lahumsirataka almustaqeema
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| 17. * |
"Then will I assault them from before them and behind them, from their right and their left: Nor wilt thou find, in most of them, gratitude (for thy mercies)."
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"I will come to them from before them, and from behind them, and from their right, and from their left, and You will find that most of them are unappreciative."
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ثم لاتينهم من بين ايديهم ومن خلفهم وعن ايمانهم وعن شمائلهم ولاتجد اكثرهم شاكرين
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Then I will come to them from between their hands, and from behind them, and from/of/on their rights, and from/of/on their lefts, and You (will) not find most of them thankful/grateful.
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Thumma laatiyannahum min bayni aydeehim wamin khalfihim waAAan aymanihim waAAan shama-ilihim walatajidu aktharahum shakireena
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| 18. * |
(God) said: "Get out from this, disgraced and expelled. If any of them follow thee,- Hell will I fill with you all.
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He said, "Get out therefrom, despised and defeated. Those among them who follow you, I will fill Hell with you all.
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قال اخرج منها مذؤوما مدحورا لمن تبعك منهم لاملان جهنم منكم اجمعين
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He (God) said: "Get out/emerge from it expelled/degraded, expelled/driven away, whom (E) followed you from them, I will fill (E) Hell from you all/all together (E)."
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Qala okhruj minhamathooman madhooran laman tabiAAaka minhum laamlaanna jahannama minkum ajmaAAeena
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| 19. * |
"O Adam! dwell thou and thy wife in the Garden, and enjoy (its good things) as ye wish: but approach not this tree, or ye run into harm and transgression."
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"As for you, Adam, dwell with your wife in Paradise, and eat therefrom as you please, but do not approach this one tree, lest you fall in sin."
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وياادم اسكن انت وزوجك الجنة فكلا من حيث شئتما ولاتقربا هذه الشجرة فتكونا من الظالمين
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And you Adam, reside/inhabit you and your wife/spouse the Paradise, so you (B) eat from (it) where/when you (B) willed/wanted, and do not approach/near this/that the tree, so you (B) become/will be from the unjust/oppressive.
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Wayaadamu oskun anta wazawjuka aljannata fakulaminhaythu shi\tumawalataqrabahathihi alshshajarata fatakoonamina alththalimeena
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| 20. * |
Then began Satan to whisper suggestions to them, bringing openly before their minds all their shame that was hidden from them (before): he said: "Your Lord only forbade you this tree, lest ye should become angels or such beings as live for eve r."
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The devil whispered to them, in order to reveal their bodies, which were invisible to them. He said, "Your Lord did not forbid you from this tree, except to prevent you from becoming angels, and from attaining eternal existence."
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فوسوس لهما الشيطان ليبدى لهما ماورى عنهما من سواتهما وقال مانهاكما ربكما عن هذه الشجرةالا ان تكونا ملكين او تكونا من الخالدين
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So the devil talked to/gave evil suggestions and temptations to them (B) to show to them (B) what was hidden/concealed from them (B) from their (B)'s shameful genital private parts, and he said: "Your (B)'s Lord did not prevent you (B) from that/this tree except that you (B) become/be two angels or you (B) become/be from the immortal/eternal."
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Fawaswasa lahumaalshshaytanu liyubdiya lahumamawooriya AAanhumamin saw-atihimawaqala manahakumarabbukumaAAan hathihi alshshajarati illaan takoonamalakayni aw takoonamina alkhalideena
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| 21. * |
And he swore to them both, that he was their sincere adviser.
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He swore to them, "I am giving you good advice."
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وقاسمهما اني لكما لمن الناصحين
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And he swore/made oath to them (B): "I am to you (B) from (E) the advisors/counselors."
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Waqasamahumainnee lakumalamina alnnasiheena
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| 22. * |
So by deceit he brought about their fall: when they tasted of the tree, their shame became manifest to them, and they began to sew together the leaves of the garden over their bodies. And their Lord called unto them: "Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto you?"
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He thus duped them with lies. As soon as they tasted the tree, their bodies became visible to them, and they tried to cover themselves with the leaves of Paradise. Their Lord called upon them: "Did I not enjoin you from that tree, and warn you that the devil is your most ardent enemy?"
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فدلاهما بغرور فلما ذاقا الشجرة بدت لهما سواتهما وطفقا يخصفان عليهما من ورق الجنة وناداهما ربهما الم انهكما عن تلكما الشجرة واقل لكما ان الشيطان لكما عدو مبين
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So he lured/attracted and lowered them (B), with deceit/temptation so when they (B) tasted/experienced the tree, their (B)'s shameful genital private parts appeared to them (B), and they (B) started and continued (to) stick/tried hard to make do with what they do not have on them (B) from the Paradise's leaves, and their (B)'s Lord called them (B): "Did I not forbid/prevent you (B) from that the tree, and I said to you (B) that the devil (is) for you (B) an evident enemy?"
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Fadallahumabighuroorin falammathaqaalshshajarata badat lahumasaw-atuhumawatafiqayakhsifani AAalayhimamin waraqi aljannati wanadahumarabbuhumaalam anhakumaAAan tilkumaalshshajarati waaqul lakumainna alshshaytana lakumaAAaduwwun mubeenun
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| 23. * |
They said: "Our Lord! We have wronged our own souls: If thou forgive us not and bestow not upon us Thy Mercy, we shall certainly be lost."
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They said, "Our Lord, we have wronged our souls, and unless You forgive us and have mercy on us, we will be losers."
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قالا ربنا ظلمنا انفسنا وان لم تغفر لنا وترحمنا لنكونن من الخاسرين
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They (B) said: "Our Lord, We caused injustice/oppressed ourselves, and if You do not forgive for us, and You have mercy upon us, we will be/become from the losers."
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Qalarabbanathalamnaanfusanawa-in lam taghfir lanawatarhamnalanakoonanna mina alkhasireena
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| 24. * |
(God) said: "Get ye down. With enmity between yourselves. On earth will be your dwelling-place and your means of livelihood,- for a time."
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He said, "Go down as enemies of one another. On earth shall be your habitation and provision for awhile."
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قال اهبطوا بعضكم لبعض عدو ولكم في الارض مستقر ومتاع الى حين
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He said: "Drop/descend/reduce some of you to some (are) an enemy, and for you in the earth/Planet Earth (is) settlement/establishment and long life/enjoyment to a time."
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Qala ihbitoo baAAdukum libaAAdin AAaduwwun walakum fee al-ardi mustaqarrun wamataAAun ilaheenin
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| 25. * |
He said: "Therein shall ye live, and therein shall ye die; but from it shall ye be taken out (at last)."
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He said, "On it you will live, on it you will die, and from it you will be brought out."
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قال فيها تحيون وفيها تموتون ومنها تخرجون
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He said: "In it you live, and in it you die, and from it you are brought out."
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Qala feehatahyawna wafeehatamootoona waminhatukhrajoona
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| 26. * |
O ye Children of Adam! We have bestowed raiment upon you to cover your shame, as well as to be an adornment to you. But the raiment of righteousness,- that is the best. Such are among the Signs of God, that they may receive admonition!
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O children of Adam, we have provided you with garments to cover your bodies, as well as for luxury. But the best garment is the garment of righteousness. These are some of GOD's signs, that they may take heed.
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يابني ادم قد انزلنا عليكم لباسا يواري سواتكم وريشا ولباس التقوى ذلك خير ذلك من ايات الله لعلهم يذكرون
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You Adam's sons and daughters, We had descended on you a cover/dress (that) hides/conceals your shameful genital private parts, and feathers/riches/possessions, and the fear and obedience (of God's) cover/dress, that (is) better, and that (is) from God's signs/verses/evidences, maybe/perhaps they remember/glorify.
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Yabaneeadama qad anzalnaAAalaykum libasan yuwaree saw-atikum wareeshan walibasu alttaqwathalika khayrunthalika minayati Allahi laAAallahum yaththakkaroona
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| 27. * |
O ye Children of Adam! Let not Satan seduce you, in the same manner as He got your parents out of the Garden, stripping them of their raiment, to expose their shame: for he and his tribe watch you from a position where ye cannot see them: We m ade the evil ones friends (only) to those without faith.
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O children of Adam, do not let the devil dupe you as he did when he caused the eviction of your parents from Paradise, and the removal of their garments to expose their bodies. He and his tribe see you, while you do not see them. We appoint the devils as companions of those who do not believe.
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يابني ادم لايفتننكم الشيطان كما اخرج ابويكم من الجنة ينزع عنهما لباسهما ليريهما سواتهما انه يراكم هو وقبيله من حيث لاترونهم انا جعلنا الشياطين اولياء للذين لايؤمنون
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You Adam's sons and daughters, (let) not the devil test/misguide/betray you as/like he brought out your parents from the Paradise, he removes/pulls away from them (B) their (B)'s cover/dress to show them (B)/make them (B) understand their (B)'s shameful genital private parts; that he sees you, he and his group/tribe from where/when you do not see them, that We made the devils guardians/allies to those who do not believe.
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Yabaneeadama layaftinannakumu alshshaytanu kamaakhraja abawaykum mina aljannati yanziAAu AAanhumalibasahumaliyuriyahumasaw-atihimainnahu yarakum huwa waqabeeluhu minhaythu latarawnahum innajaAAalnaalshshayateena awliyaa lillatheena layu\minoona
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| 28. * |
When they do aught that is shameful, they say: "We found our fathers doing so"; and "God commanded us thus": Say: "Nay, God never commands what is shameful: do ye say of God what ye know not?"
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They commit a gross sin, then say, "We found our parents doing this, and GOD has commanded us to do it." Say, "GOD never advocates sin. Are you saying about GOD what you do not know?"
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واذا فعلوا فاحشة قالوا وجدنا عليها اباءنا والله امرنا بها قل ان الله لايامر بالفحشاء اتقولون على الله مالاتعلمون
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And if they made/did an enormous/atrocious deed, they said: "We found our fathers on it, and God ordered/commanded us with it." Say: "That God does not order/command with the enormous/atrocious deeds, do you say on (about) God what you do not know?"
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Wa-ithafaAAaloo fahishatan qaloo wajadnaAAalayhaabaanawaAllahu amaranabihaqul inna Allaha laya\muru bialfahsha-i ataqooloona AAalaAllahi malataAAlamoona
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| 29. * |
Say: "My Lord hath commanded justice; and that ye set your whole selves (to Him) at every time and place of prayer, and call upon Him, making your devotion sincere as in His sight: such as He created you in the beginning, so shall ye return."
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Say, "My Lord advocates justice, and to stand devoted to Him alone at every place of worship. You shall devote your worship absolutely to Him alone. Just as He initiated you, you will ultimately go back to Him."
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قل امر ربي بالقسط واقيموا وجوهكم عند كل مسجد وادعوه مخلصين له الدين كما بداكم تعودون
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Say: "My Lord ordered/commanded with the just/equitable, and stand your faces/fronts at every mosque/place of worshipping God, and call Him faithful/loyal to Him (in) the religion, as/like He started/created you, you return.
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Qul amara rabbee bialqisti waaqeemoo wujoohakum AAinda kulli masjidin waodAAoohu mukhliseena lahu alddeena kamabadaakum taAAoodoona
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| 30. * |
Some He hath guided: Others have (by their choice) deserved the loss of their way; in that they took the evil ones, in preference to God, for their friends and protectors, and think that they receive guidance.
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Some He guided, while others are committed to straying. They have taken the devils as their masters, instead of GOD, yet they believe that they are guided.
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فريقا هدى وفريقا حق عليهم الضلالة انهم اتخذوا الشياطين اولياء من دون الله ويحسبون انهم مهتدون
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A group/party, He guided, and a group/party (it) became fact/deserved/imminent on them the misguidance, that they took the devils (as) guardians/allies from other than God, and they think/suppose that they are guided.97
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Fareeqan hadawafareeqanhaqqa AAalayhimu alddalalatu innahumu ittakhathoo alshshayateena awliyaa min dooni Allahi wayahsaboona annahum muhtadoona
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| 31. * |
O Children of Adam! wear your beautiful apparel at every time and place of prayer: eat and drink: But waste not by excess, for God loveth not the wasters.
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O children of Adam, you shall be clean and dress nicely when you go to the masjid. And eat and drink moderately; Surely, He does not love the gluttons.
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يابني ادم خذوا زينتكم عند كل مسجد وكلوا واشربوا ولاتسرفوا انه لايحب المسرفين
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You Adam's sons and daughters, take/receive your decoration/beauty at every/each mosque/place of worshipping God, and eat and drink and do not waste/spoil/ignore, that God does not love/like the wasters.
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Yabaneeadama khuthoo zeenatakum AAinda kulli masjidin wakuloo waishraboo walatusrifoo innahu layuhibbu almusrifeena
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| 32. * |
Say: Who hath forbidden the beautiful (gifts) of God, which He hath produced for His servants, and the things, clean and pure, (which He hath provided) for sustenance? Say: They are, in the life of this world, for those who believe, (and) pure ly for them on the Day of Judgment. Thus do We explain the signs in detail for those who understand.
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Say, "Who prohibited the nice things GOD has created for His creatures, and the good provisions?" Say, "Such provisions are to be enjoyed in this life by those who believe. Moreover, the good provisions will be exclusively theirs on the Day of Resurrection." We thus explain the revelations for people who know.
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قل من حرم زينة الله التي اخرج لعباده والطيبات من الرزق قل هي للذين امنوا في الحياة الدنيا خالصة يوم القيامة كذلك نفصل الايات لقوم يعلمون
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Say: "Who forbid God's decoration/beauty/ornament which He brought out to (for) His worshippers/slaves, and the enjoyable/goodnesses from the provision/things of benefit or value ?"Say: "It is to those who believed in the life the present/worldly life clearly/purely (in) the Resurrection Day, as/like that We detail/explain/clarify the verses/evidences to a nation knowing."
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Qul manharrama zeenata Allahi allatee akhraja liAAibadihi waalttayyibati mina alrrizqi qul hiya lillatheenaamanoo fee alhayati alddunyakhalisatan yawma alqiyamati kathalika nufassilu al-ayati liqawmin yaAAlamoona
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| 33. * |
Say: the things that my Lord hath indeed forbidden are: shameful deeds, whether open or secret; sins and trespasses against truth or reason; assigning of partners to God, for which He hath given no authority; and saying things about God of whi ch ye have no knowledge.
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Say, "My Lord prohibits only evil deeds, be they obvious or hidden, and sins, and unjustifiable aggression, and to set up beside GOD powerless idols, and to say about GOD what you do not know."
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قل انما حرم ربي الفواحش ماظهر منها ومابطن والاثم والبغي بغير الحق وان تشركوا بالله مالم ينزل به سلطانا وان تقولوا على الله مالاتعلمون
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Say: "But my Lord forbade the enormous/atrocious deeds what is/became visible from it, and what is/was hidden, and the sin/crime, and the oppression/transgression/corruption without the right, and that you share/make partners (with God) what He did not descend with it a proof/evidence, and that you say on (about) God what you do not know.
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Qul innamaharrama rabbiya alfawahisha mathahara minhawamabatana waal-ithma waalbaghya bighayri alhaqqi waan tushrikoo biAllahi malam yunazzil bihi sultanan waan taqooloo AAalaAllahi malataAAlamoona
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| 34. * |
To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation).
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For each community, there is a predetermined life span. Once their interim comes to an end, they cannot delay it by one hour, nor advance it.
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ولكل امة اجل فاذا جاء اجلهم لايستاخرون ساعة ولايستقدمون
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And to every nation (is) a term/time, so if their term/time came, they do not delay/lag behind an hour, and they do not advance.
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Walikulli ommatin ajalun fa-ithajaa ajaluhum layasta\khiroona saAAatan walayastaqdimoona
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| 35. * |
O ye Children of Adam! whenever there come to you apostles from amongst you, rehearsing My signs unto you,- those who are righteous and mend (their lives),- on them shall be no fear nor shall they grieve.
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O children of Adam, when messengers come to you from among you, and recite My revelations to you, those who take heed and lead a righteous life, will have nothing to fear, nor will they grieve.
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يابني ادم اما ياتينكم رسل منكم يقصون عليكم اياتي فمن اتقى واصلح فلاخوف عليهم ولاهم يحزنون
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You Adam's sons and daughters, if/whenever messengers from you come to you, they narrate/relay/inform on (to) you My verses/evidences, so who feared and obeyed and corrected/repaired, so no fear/fright on them, and nor they be sad/grieving.
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Yabaneeadama immaya\tiyannakum rusulun minkum yaqussoona AAalaykumayatee famani ittaqawaaslaha falakhawfun AAalayhim walahum yahzanoona
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| 36. * |
But those who reject Our signs and treat them with arrogance,- they are companions of the Fire, to dwell therein (for ever).
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As for those who reject our revelations, and are too arrogant to uphold them, they have incurred Hell, wherein they abide forever.
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والذين كذبوا باياتنا واستكبروا عنها اولئك اصحاب النار هم فيها خالدون
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And those who lied/denied/falsified, with Our verses/evidences and they became arrogant from it, those are the fire's owners/company/friends, they are in it immortally/eternally.
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Waallatheena kaththaboo bi-ayatinawaistakbaroo AAanhaola-ika as-habu alnnari hum feehakhalidoona
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| 37. * |
Who is more unjust than one who invents a lie against God or rejects His Signs? For such, their portion appointed must reach them from the Book (of decrees): until, when our messengers (of death) arrive and take their souls, they say: "Where a re the things that ye used to invoke besides God?" They will reply, "They have left us in the lurch," And they will bear witness against themselves, that they had rejected God.
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Who is more evil than those who invent lies about GOD, or reject His revelations? These will get their share, in accordance with the scripture, then, when our messengers come to terminate their lives, they will say, "Where are the idols you used to implore beside GOD?" They will say, "They have abandoned us." They will bear witness against themselves that they were disbelievers.
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فمن اظلم ممن افترى على الله كذبا او كذب باياته اولئك ينالهم نصيبهم من الكتاب حتى اذا جاءتهم رسلنا يتوفونهم قالوا اين ماكنتم تدعون من دون الله قالوا ضلوا عنا وشهدوا على انفسهم انهم كانوا كافرين
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So who (is) more unjust/oppressive than who fabricated on (about) God lies/denials/falsifications or lied/denied/falsified with His verses/evidences, those their share/fortune from The Book takes them until/if/when Our messengers came to them, they make them die, they said: "Where (is) what you were/are calling/wishing/desiring from other than God?" They said: "They were misguided from us, and they witnessed/testified on themselves that they truly, they were disbelieving/disbelievers."
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Faman athlamu mimmani iftaraAAalaAllahi kathiban aw kaththaba bi-ayatihi ola-ika yanaluhum naseebuhum mina alkitabihattaithajaat-hum rusulunayatawaffawnahum qaloo ayna makuntum tadAAoona min dooni Allahi qaloodalloo AAannawashahidoo AAalaanfusihim annahum kanoo kafireena
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| 38. * |
He will say: "Enter ye in the company of the peoples who passed away before you - men and jinns, - into the Fire." Every time a new people enters, it curses its sister-people (that went before), until they follow each other, all into the Fire. Saith the last about the first: "Our Lord! it is these that misled us: so give them a double penalty in the Fire." He will say: "Doubled for all" : but this ye do not understand.
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He will say, "Enter with the previous communities of jinns and humans into Hell." Every time a group enters, they will curse their ancestral group. Once they are all in it, the latest one will say of the previous one, "Our Lord, these are the ones who misled us. Give them double the retribution of Hell." He will say, "Each receives double, but you do not know."
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قال ادخلوا في امم قد خلت من قبلكم من الجن والانس في النار كلما دخلت امة لعنت اختها حتى اذا اداركوا فيها جميعا قالت اخراهم لاولاهم ربنا هؤلاء اضلونا فاتهم عذابا ضعفا من النار قال لكل ضعف ولكن لاتعلمون
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He said: "Enter in (with) nations (that) have past/expired from before you from the Jinns and the human/mankind in the fire, whenever a nation is entered, it cursed its sister until they caught up (to)/overtook/reached each other in it all together, their last said to their first : "Our Lord those (are who) misguided us, so give/bring them a double torture from the fire." He said: "For every/each/all (is) double, and but you do not know."
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Qala odkhuloo fee omamin qad khalat min qablikum mina aljinni waal-insi fee alnnari kullamadakhalat ommatun laAAanat okhtahahattaithaiddarakoo feehajameeAAan qalat okhrahum li-oolahum rabbanahaola-i adalloonafaatihim AAathabandiAAfan mina alnnari qala likullindiAAfun walakin lataAAlamoona
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| 39. * |
Then the first will say to the last: "See then! No advantage have ye over us; so taste ye of the penalty for all that ye did !"
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The ancestral group will say to the later group, "Since you had an advantage over us, taste the retribution for your own sins."
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وقالت اولاهم لاخراهم فماكان لكم علينا من فضل فذوقوا العذاب بما كنتم تكسبون
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And their first said to their last: "So (there) was/is not was for you on us from grace/favour/blessing, so taste/experience the torture because (of) what you were gaining/acquiring."
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Waqalat oolahum li-okhrahum famakana lakum AAalaynamin fadlin fathooqoo alAAathaba bimakuntum taksiboona
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| 40. * |
To those who reject Our signs and treat them with arrogance, no opening will there be of the gates of heaven, nor will they enter the garden, until the camel can pass through the eye of the needle: Such is Our reward for those in sin.
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Surely, those who reject our revelations and are too arrogant to uphold them, the gates of the sky will never open for them, nor will they enter Paradise until the camel passes through the needle's eye. We thus requite the guilty.
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ان الذين كذبوا باياتنا واستكبروا عنها لاتفتح لهم ابواب السماء ولايدخلون الجنة حتى يلج الجمل في سم الخياط وكذلك نجزي المجرمين
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That those who lied/denied/falsified with Our verses/evidences and became arrogant from/about it, the sky's/space's doors/entrances do not be (get) opened for them, and nor they enter the Paradise, until the camel enters/penetrates in the needle's/sewing needle's eye/threading hole, and as/like that We reward/reimburse the criminals/sinners.
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Inna allatheena kaththaboo bi-ayatinawaistakbaroo AAanhalatufattahu lahum abwabu alssama-i walayadkhuloona aljannatahattayalija aljamalu fee sammi alkhiyati wakathalika najzee almujrimeena
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| 41. * |
For them there is Hell, as a couch (below) and folds and folds of covering above: such is Our requital of those who do wrong.
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They have incurred Hell as an abode; they will have barriers above them. We thus requite the transgressors.
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لهم من جهنم مهاد ومن فوقهم غواش وكذلك نجزي الظالمين
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For them from Hell (is a) bed/crib, and from above them covers/darknesses, and as/like that We reward/reimburse the unjust/oppressors.98
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Lahum min jahannama mihadun wamin fawqihim ghawashin wakathalika najzee alththalimeena
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| 42. * |
But those who believe and work righteousness,- no burden do We place on any soul, but that which it can bear,- they will be Companions of the Garden, therein to dwell (for ever).
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As for those who believe and lead a righteous life - we never burden any soul beyond its means - these will be the dwellers of Paradise. They abide in it forever.
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والذين امنوا وعملوا الصالحات لانكلف نفسا الا وسعها اولئك اصحاب الجنة هم فيها خالدون
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And those who believed and made/did the correct/righteous deeds, We do not burden/impose a self except its endurance/capacity, those are the Paradises' owners/company, they are in it immortally/eternally.
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Waallatheenaamanoo waAAamiloo alssalihati lanukallifu nafsan illawusAAahaola-ika as-habu aljannati hum feehakhalidoona
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| 43. * |
And We shall remove from their hearts any lurking sense of injury;- beneath them will be rivers flowing;- and they shall say: "Praise be to God, who hath guided us to this (felicity): never could we have found guidance, had it not been for the guidance of God: indeed it was the truth, that the apostles of our Lord brought unto us." And they shall hear the cry: "Behold! the garden before you! Ye have been made its inheritors, for your deeds (of righteousness)."
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We will remove all jealousy from their hearts. Rivers will flow beneath them, and they will say, "GOD be praised for guiding us. We could not possibly be guided, if it were not that GOD has guided us. The messengers of our Lord did bring the truth." They will be called: "This is your Paradise. You have inherited it, in return for your works."
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ونزعنا مافي صدورهم من غل تجري من تحتهم الانهار وقالوا الحمد لله الذي هدانا لهذا وماكنا لنهتدي لولا ان هدانا الله لقد جاءت رسل ربنا بالحق ونودوا ان تلكم الجنة اورثتموها بما كنتم تعملون
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And We removed/took away what (is) in their chests (innermosts) from hatred/spite/animosity, the rivers flow from beneath them, and they said: "The praise/gratitude/thanks (is) to God who guided us to this, and we were not to (be) guided had it not been for that God guided us. Our Lord's messengers had come with the truth." And they (those who believed) were called: "That (is) the Paradise you were made to inherit it becuase (of) what you were making/doing/working."
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WanazaAAnamafeesudoorihim min ghillin tajree min tahtihimu al-anharu waqaloo alhamdu lillahi allathee hadanalihathawamakunnalinahtadiya lawlaan hadanaAllahu laqad jaat rusulu rabbinabialhaqqi wanoodoo an tilkumu aljannatu oorithtumoohabimakuntum taAAmaloona
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| 44. * |
The Companions of the Garden will call out to the Companions of the Fire: "We have indeed found the promises of our Lord to us true: Have you also found Your Lord's promises true?" They shall say, "Yes"; but a crier shall proclaim between them : "The curse of God is on the wrong-doers;-
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The dwellers of Paradise will call the dwellers of Hell: "We have found our Lord's promise to be the truth; have you found your Lord's promise to be the truth?" They will say, "Yes." An announcer between them will announce: "GOD's condemnation has befallen the transgressors;
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ونادى اصحاب الجنة اصحاب النار ان قد وجدنا ماوعدنا ربنا حقا فهل وجدتم ماوعد ربكم حقا قالوا نعم فاذن مؤذن بينهم ان لعنة الله على الظالمين
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And the Paradises' owners/company called/cried (to) the fire's owners/company: "That we had found what our Lord promised us truthful/factually, so did you find what your Lord promised truthfully/factually ?" They said: "Yes." So an announcer/informer (from) between them announced/informed : "That God's curse/torture (is) on the unjust/oppressors."
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Wanadaas-habu aljannati as-haba alnnari an qad wajadnamawaAAadanarabbunahaqqan fahal wajadtum mawaAAada rabbukumhaqqan qaloo naAAam faaththana mu-aththinun baynahum an laAAnatu Allahi AAalaalththalimeena
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| 45. * |
"Those who would hinder (men) from the path of God and would seek in it something crooked: they were those who denied the Hereafter."
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"who repel from the path of GOD, and strive to make it crooked, and, with regard to the Hereafter, they are disbelievers."
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الذين يصدون عن سبيل الله ويبغونها عوجا وهم بالاخرة كافرون
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Those who prevent/obstruct from God's way/path and they desire it (be) bent/crookedness, and they are with the end (other life) disbelieving.
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Allatheena yasuddoona AAan sabeeli Allahi wayabghoonahaAAiwajan wahum bial-akhirati kafiroona
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| 46. * |
Between them shall be a veil, and on the heights will be men who would know every one by his marks: they will call out to the Companions of the Garden, "peace on you": they will not have entered, but they will have an assurance (thereof).
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A barrier separates them, while the Purgatory is occupied by people who recognize each side by their looks. They will call the dwellers of Paradise: "Peace be upon you." They did not enter (Paradise) through wishful thinking.
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وبينهما حجاب وعلى الاعراف رجال يعرفون كلا بسيماهم ونادوا اصحاب الجنة ان سلام عليكم لم يدخلوها وهم يطمعون
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And between them (B) (is) a partition/barrier/protection, and on the fence between Heaven and Hell/the highest tip of anything (are) men they know each/all with (by) their marks/identifications/expressions, and they called/cried (to) the Paradises' company/friends : "That a greeting/security/peace on you." They did not enter it and they are coveting/desiring.
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Wabaynahumahijabun waAAalaal-aAArafi rijalun yaAArifoona kullan biseemahum wanadaw as-haba aljannati an salamun AAalaykum lam yadkhuloohawahum yatmaAAoona
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| 47. * |
When their eyes shall be turned towards the Companions of the Fire, they will say: "Our Lord! send us not to the company of the wrong-doers."
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When they turn their eyes towards the dwellers of Hell, they will say, "Our Lord, do not put us with these wicked people."
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واذا صرفت ابصارهم تلقاء اصحاب النار قالوا ربنا لاتجعلنا مع القوم الظالمين
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And if their eye sights/understanding was diverted towards the fire's company/friends, they said: "Our Lord do not make/put us with the nation the unjust/oppressive."
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Wa-ithasurifat absaruhum tilqaa as-habi alnnari qaloo rabbanalatajAAalnamaAAa alqawmi alththalimeena
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| 48. * |
The men on the heights will call to certain men whom they will know from their marks, saying: "Of what profit to you were your hoards and your arrogant ways?
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The dwellers of the Purgatory will call on people they recognize by their looks, saying, "Your great numbers did not avail you in any way, nor did your arrogance.
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ونادى اصحاب الاعراف رجالا يعرفونهم بسيماهم قالوا مااغنى عنكم جمعكم وماكنتم تستكبرون
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And company/friends (of) the fence between Heaven and Hell/the highest tip of anything called/cried (to) men (that) they know them by their marks/identifications/expressions. They said: "Your gatherings/collecting/group and what you were being arrogant did not enrich/satisfy from you."
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Wanadaas-habu al-aAArafi rijalan yaAArifoonahum biseemahum qaloo maaghnaAAankum jamAAukum wamakuntum tastakbiroona
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| 49. * |
"Behold! are these not the men whom you swore that God with His Mercy would never bless? Enter ye the Garden: no fear shall be on you, nor shall ye grieve."
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"Are those the people you swore that GOD will never touch them with mercy?" (The people in the Purgatory will then be told,) "Enter Paradise; you have nothing to fear, nor will you grieve."
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اهؤلاء الذين اقسمتم لاينالهم الله برحمة ادخلوا الجنة لاخوف عليكم ولاانتم تحزنون
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Are those, those who you swore/made oath (that) God will not take/receive them with a mercy? Enter the Paradise, no fear/fright on you and nor you be sad/grieving.
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Ahaola-i allatheena aqsamtum layanaluhumu Allahu birahmatin odkhuloo aljannata lakhawfun AAalaykum walaantum tahzanoona
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| 50. * |
The Companions of the Fire will call to the Companions of the Garden: "Pour down to us water or anything that God doth provide for your sustenance." They will say: "Both these things hath God forbidden to those who rejected Him."
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The dwellers of Hell will call on the dwellers of Paradise: "Let some of your water, or some of GOD's provisions to you flow towards us." They will say, "GOD has forbidden them for the disbelievers."
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ونادى اصحاب النار اصحاب الجنة ان افيضوا علينا من الماء او مما رزقكم الله قالوا ان الله حرمهما على الكافرين
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And the fire's company/friends called/cried (to) the Paradises' company/friends : "That spread/flow on us from the water or from what God provided for you." They said: "That God forbade/prohibited them (B) on the disbelievers."
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Wanadaas-habu alnari as-haba aljannati an afeedoo AAalaynamina alma-i aw mimmarazaqakumu Allahu qaloo inna AllahaharramahumaAAalaalkafireena
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| 51. * |
"Such as took their religion to be mere amusement and play, and were deceived by the life of the world." That day shall We forget them as they forgot the meeting of this day of theirs, and as they were wont to reject Our signs.
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Those who do not take their religion seriously, and are totally preoccupied with this worldly life, we forget them on that day, because they forgot that day, and because they spurned our revelations.
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الذين اتخذوا دينهم لهوا ولعبا وغرتهم الحياة الدنيا فاليوم ننساهم كما نسوا لقاء يومهم هذا وماكانوا باياتنا يجحدون
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Those who took their religion (as) an amusement/fun and playing/mockery and the life the present/worldly life has deceived/tempted them, so the day/today We forget them as/like they forgot this their day/time, and as long as (because of) what they were with Our verses/evidences disbelieving and denying.
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Allatheena ittakhathoo deenahum lahwan walaAAiban wagharrat-humu alhayatu alddunyafaalyawma nansahum kamanasoo liqaa yawmihim hathawamakanoo bi-ayatinayajhadoona
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| 52. * |
For We had certainly sent unto them a Book, based on knowledge, which We explained in detail,- a guide and a mercy to all who believe.
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We have given them a scripture that is fully detailed, with knowledge, guidance, and mercy for the people who believe.
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ولقد جئناهم بكتاب فصلناه على علم هدى ورحمة لقوم يؤمنون
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And We had come to them with a Book (that) We detailed/explained it on knowledge,guidance and mercy to a nation believing.
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Walaqad jinahum bikitabin fassalnahu AAalaAAilmin hudan warahmatan liqawmin yuminoona
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| 53. * |
Do they just wait for the final fulfilment of the event? On the day the event is finally fulfilled, those who disregarded it before will say: "The apostles of our Lord did indeed bring true (tidings). Have we no intercessors now to intercede on our behalf? Or could we be sent back? then should we behave differently from our behaviour in the past." In fact they will have lost their souls, and the things they invented will leave them in the lurch.
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Are they waiting until all (prophecies) are fulfilled? The day such fulfillment comes to pass, those who disregarded it in the past will say, "The messengers of our Lord have brought the truth. Are there any intercessors to intercede on our behalf? Would you send us back, so that we change our behavior, and do better works than what we did?" They have lost their souls, and their own innovations have caused their doom.
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هل ينظرون الا تاويله يوم ياتي تاويله يقول الذين نسوه من قبل قد جاءت رسل ربنا بالحق فهل لنا من شفعاء فيشفعوا لنا او نرد فنعمل غير الذي كنا نعمل قد خسروا انفسهم وضل عنهم ما كانوا يفترون
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Do they wait/watch except (for) its interpretation/explanation? (On) a day its interpretation/explanation comes, those who forgot it from before say: "Our Lord's messengers had come with the truth. So are99(there) for us from mediators, so they mediate for us, or we be returned so we make/do other than what we were making/doing?" They had lost themselves, and what they were fabricating/cutting and splitting (was) misguided/wasted/lost from them.
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Hal yanthuroona illataweelahu yawma yatee ta\weeluhu yaqoolu allatheena nasoohu min qablu qad jaat rusulu rabbinabialhaqqi fahal lanamin shufaAAaa fayashfaAAoo lanaaw nuraddu fanaAAmala ghayra allathee kunnanaAAmalu qad khasiroo anfusahum wadalla AAanhum makanoo yaftaroona
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| 54. * |
Your Guardian-Lord is God, Who created the heavens and the earth in six days, and is firmly established on the throne (of authority): He draweth the night as a veil o'er the day, each seeking the other in rapid succession: He created the sun, t he moon, and the stars, (all) governed by laws under His command. Is it not His to create and to govern? Blessed be God, the Cherisher and Sustainer of the worlds!
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Your Lord is the one GOD, who created the heavens and the earth in six days, then assumed all authority. The night overtakes the day, as it pursues it persistently, and the sun, the moon, and the stars are committed to serve by His command. Absolutely, He controls all creation and all commands. Most Exalted is GOD, Lord of the universe.
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ان ربكم الله الذي خلق السماوات والارض في ستة ايام ثم استوى على العرش يغشي الليل النهار يطلبه حثيثا والشمس والقمر والنجوم مسخرات بامره الا له الخلق والامر تبارك الله رب العالمين
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That your Lord (is) God who created the skies/space and the earth/Planet Earth in six days/times, then He aimed to/sat on/straightened on the throne/royal bed/palace, the daytime covers/darkens the night, it seeks/wants it quickly/urgently, and the sun and the moon and the stars/planets (are) manipulated/subjugated with His order/command, is (it) not to Him the creation and the order/command/matter/affair? Blessed (is) God the creatures all together's/(universes') Lord.
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Inna rabbakumu Allahu allathee khalaqa alssamawati waal-arda fee sittati ayyamin thumma istawaAAalaalAAarshi yughshee allayla alnnahara yatlubuhuhatheethan waalshshamsa waalqamara waalnnujooma musakhkharatin bi-amrihi alalahu alkhalqu waal-amru tabaraka Allahu rabbu alAAalameena
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| 55. * |
Call on your Lord with humility and in private: for God loveth not those who trespass beyond bounds.
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You shall worship your Lord publicly and privately; He does not love the transgressors.
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ادعوا ربكم تضرعا وخفية انه لايحب المعتدين
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Call your Lord humbly and humiliated and hiddenly/secretly, that He does not love/like the transgressors/violators.
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OdAAoo rabbakum tadarruAAan wakhufyatan innahu layuhibbu almuAAtadeena
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| 56. * |
Do no mischief on the earth, after it hath been set in order, but call on Him with fear and longing (in your hearts): for the Mercy of God is (always) near to those who do good.
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Do not corrupt the earth after it has been set straight, and worship Him out of reverence, and out of hope. Surely, GOD's mercy is attainable by the righteous.
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ولاتفسدوا في الارض بعد اصلاحها وادعوه خوفا وطمعا ان رحمة الله قريب من المحسنين
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And do not corrupt/disorder in the earth/Planet Earth after its correction/repairment, and call Him fearfully/frightfully wishing/coveting, that God's mercy (is) near/close from the good doers.
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Walatufsidoo fee al-ardi baAAda islahihawaodAAoohu khawfan watamaAAan inna rahmata Allahi qareebun mina almuhsineena
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| 57. * |
It is He Who sendeth the winds like heralds of glad tidings, going before His mercy: when they have carried the heavy-laden clouds, We drive them to a land that is dead, make rain to descend thereon, and produce every kind of harvest therewith: thus shall We raise up the dead: perchance ye may remember.
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He is the One who sends the wind with good omen, as a mercy from His hands. Once they gather heavy clouds, we drive them to dead lands, and send down water therefrom, to produce with it all kinds of fruits. We thus resurrect the dead, that you may take heed.
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وهو الذي يرسل الرياح بشرا بين يدي رحمته حتى اذا اقلت سحابا ثقالا سقناه لبلد ميت فانزلنا به الماء فاخرجنا به من كل الثمرات كذلك نخرج الموتى لعلكم تذكرون
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And He is who sends the winds/breezes a good news between His mercy's hand, until when it carried/raised heavy loaded clouds, We drove it to a dead country/land, So We descended with it the water, so We brought out with it from every the fruits, as/like that We bring out/make (to) emerge the deads, maybe/perhaps you mention/remember/glorify.
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Wahuwa allathee yursilu alrriyaha bushran bayna yaday rahmatihihattaithaaqallat sahaban thiqalan suqnahu libaladin mayyitin faanzalnabihi almaa faakhrajnabihi min kulli alththamarati kathalika nukhriju almawtalaAAallakum tathakkaroona
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| 58. * |
From the land that is clean and good, by the will of its Cherisher, springs up produce, (rich) after its kind: but from the land that is bad, springs up nothing but that which is niggardly: thus do we explain the signs by various (symbols) to t hose who are grateful.
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The good land readily produces its plants by the leave of its Lord, while the bad land barely produces anything useful. We thus explain the revelations for people who are appreciative.
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والبلد الطيب يخرج نباته باذن ربه والذي خبث لايخرج الا نكدا كذلك نصرف الايات لقوم يشكرون
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And the good/pure country/land its plants appear/emerge with its Lord's permission, and which became (was) bad/spoiled, does not appear/emerge except very little/useless/weak, as/like that We elaborate linguistically (explain in detail) the verses/evidences to a nation thinking/being grateful.
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Waalbaladu alttayyibu yakhruju nabatuhu bi-ithni rabbihi waallathee khabutha layakhruju illanakidan kathalika nusarrifu al-ayati liqawmin yashkuroona
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| 59. * |
We sent Noah to his people. He said: "O my people! worship God! ye have no other god but Him. I fear for you the punishment of a dreadful day!
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We sent Noah to his people, saying, "O my people, worship GOD; you have no other god beside Him. I fear for you the retribution of an awesome day."
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لقد ارسلنا نوحا الى قومه فقال ياقوم اعبدوا الله مالكم من اله غيره اني اخاف عليكم عذاب يوم عظيم
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We had sent Noah to his nation, so he said: "My nation worship God, (there) is not a God for you from other than Him, that I, I fear on (for) you a great day's torture."
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Laqad arsalnanoohan ilaqawmihi faqala yaqawmi oAAbudoo Allaha malakum min ilahin ghayruhu innee akhafu AAalaykum AAathaba yawmin AAatheemin
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| 60. * |
The leaders of his people said: "Ah! we see thee evidently wandering (in mind)."
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The leaders among his people said, "We see that you are far astray."
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قال الملا من قومه انا لنراك في ضلال مبين
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The nobles/assembly from his nation said: "We, we are seeing you (E) in evident misguidance."
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Qala almalao min qawmihi innalanaraka feedalalin mubeenin
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| 61. * |
He said: "O my people! No wandering is there in my (mind): on the contrary I am an apostle from the Lord and Cherisher of the worlds!
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He said, "O my people, I am not astray; I am a messenger from the Lord of the universe.
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قال ياقوم ليس بي ضلالة ولكني رسول من رب العالمين
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He said: "My nation, (there) is not misguidance with me, and but I am a messenger from the creations all together's/(universes') Lord."
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Qala yaqawmi laysa beedalalatun walakinnee rasoolun min rabbi alAAalameena
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| 62. * |
"I but fulfil towards you the duties of my Lord's mission: Sincere is my advice to you, and I know from God something that ye know not.
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"I deliver to you the messages of my Lord, and I advise you, and I know from GOD what you do not know.
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ابلغكم رسالات ربي وانصح لكم واعلم من الله مالاتعلمون
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I communicate/deliver to you my Lord's messages, and I advise to you, and I know from God what you do not now.
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Oballighukum risalati rabbee waansahu lakum waaAAlamu mina Allahi malataAAlamoona
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| 63. * |
"Do ye wonder that there hath come to you a message from your Lord, through a man of your own people, to warn you,- so that ye may fear God and haply receive His Mercy?"
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"Is it too much of a wonder that a reminder should come to you from your Lord, through a man like you, to warn you, and to lead you to righteousness, that you may attain mercy?"
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اوعجبتم ان جاءكم ذكر من ربكم على رجل منكم لينذركم ولتتقوا ولعلكم ترحمون
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Are you astonished/surprised that a reminder came to you from your Lord on a man from you to warn/give you notice, and to fear and obey (E), and maybe/perhaps you attain mercy.
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Awa AAajibtum an jaakumthikrun min rabbikum AAalarajulin minkum liyunthirakum walitattaqoo walaAAallakum turhamoona
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| 64. * |
But they rejected him, and We delivered him, and those with him, in the Ark: but We overwhelmed in the flood those who rejected Our signs. They were indeed a blind people!
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They rejected him. Consequently, we saved him and those with him in the ark, and we drowned those who rejected our revelations; they were blind.
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فكذبوه فانجيناه والذين معه في الفلك واغرقنا الذين كذبوا باياتنا انهم كانوا قوما عمين
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So they denied Him, so We saved/rescued him and those with him in the ship, and We drowned/sunk those who denied with Our verses/evidences, that they truly were a blind/confused/misguided nation.
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Fakaththaboohu faanjaynahu waallatheena maAAahu fee alfulki waaghraqnaallatheena kaththaboo bi-ayatinainnahum kanoo qawman AAameena
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| 65. * |
To the 'Ad people, (We sent) Hud, one of their (own) brethren: He said: O my people! worship God! ye have no other god but Him will ye not fear (God)?"
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To `Aad we sent their brother Hood. He said, "O my people, worship GOD; you have no other god beside Him. Would you then observe righteousness?"
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والى عاد اخاهم هودا قال ياقوم اعبدوا الله مالكم من اله غيره افلا تتقون
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And to Aad/an ancient tribe that could have been Hegaz, (We sent) their brother Hood, he said: "My nation worship God, (there is) no God for you from other than Him, so do you not fear and obey?"
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Wa-ilaAAadin akhahum hoodan qala yaqawmi oAAbudoo Allaha malakum min ilahin ghayruhu afalatattaqoona
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| 66. * |
The leaders of the Unbelievers among his people said: "Ah! we see thou art an imbecile!" and "We think thou art a liar!"
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The leaders who disbelieved among his people said, "We see that you are behaving foolishly, and we think that you are a liar."
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قال الملا الذين كفروا من قومه انا لنراك في سفاهة وانا لنظنك من الكاذبين
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The nobles/assembly, those who disbelieved from his nation said: "That We, we (are) seeing/understanding you (E) in ignorance/stupidity, and (that) we suspect you (E) are from the disbelievers."100
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Qala almalao allatheena kafaroo min qawmihi innalanaraka fee safahatin wa-innalanathunnuka mina alkathibeena
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| 67. * |
He said: "O my people! I am no imbecile, but (I am) an apostle from the Lord and Cherisher of the worlds!
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He said, "O my people, there is no foolishness in me; I am a messenger from the Lord of the universe.
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قال ياقوم ليس بي سفاهة ولكني رسول من رب العالمين
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He said: "My nation (there) is no ignorance/stupidity with me, and but I (am) a messenger from the creations all together's/(universes') Lord."
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Qala yaqawmi laysa bee safahatun walakinnee rasoolun min rabbi alAAalameena
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| 68. * |
"I but fulfil towards you the duties of my Lord's mission: I am to you a sincere and trustworthy adviser.
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"I deliver to you my Lord's messages, and I am honestly advising you.
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ابلغكم رسالات ربي وانا لكم ناصح امين
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I communicate/inform you (with) my Lord's messages, and I am for you (a) faithful/loyal advisor/counselor.
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Oballighukum risalati rabbee waanalakum nasihun ameenun
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| 69. * |
"Do ye wonder that there hath come to you a message from your Lord through a man of your own people, to warn you? call in remembrance that He made you inheritors after the people of Noah, and gave you a stature tall among the nations. Call in remembrance the benefits (ye have received) from God: that so ye may prosper."
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"Is it too much of a wonder that a message should come to you from your Lord, through a man like you, to warn you? Recall that He made you inheritors after the people of Noah, and multiplied your number. Remember GOD's blessings, that you may succeed."
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اوعجبتم ان جاءكم ذكر من ربكم على رجل منكم لينذركم واذكروا اذ جعلكم خلفاء من بعد قوم نوح وزادكم في الخلق بسطة فاذكروا الاء الله لعلكم تفلحون
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Are you astonished/surprised, that a reminder came to you from your Lord on a man from you to warn/give you notice, and remember when He made/put you (as) successors and replacers/top leaders from after Noah's nation, and He increased you in the creation's expansion/abundance/wealth, so remember God's blessings, maybe/ perhaps you succeed/win.
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Awa AAajibtum an jaakumthikrun min rabbikum AAalarajulin minkum liyunthirakum waothkuroo ithjaAAalakum khulafaa min baAAdi qawmi noohin wazadakum fee alkhalqi bastatan faothkurooalaa Allahi laAAallakum tuflihoona
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| 70. * |
They said: "Comest thou to us, that we may worship God alone, and give up the cult of our fathers? bring us what thou threatenest us with, if so be that thou tellest the truth!"
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They said, "Did you come to make us worship GOD alone, and abandon what our parents used to worship? We challenge you to bring the doom you threaten us with, if you are truthful."
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قالوا اجئتنا لنعبد الله وحده ونذر ما كان يعبد اباؤنا فاتنا بما تعدنا ان كنت من الصادقين
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They said: Did you come to us to worship God alone, and we leave (discard) what our fathers were worship(ping), so come/bring to us with what you promise us, if you were from the truthful.
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Qaloo ajitanalinaAAbuda Allaha wahdahu wanathara makana yaAAbuduabaonafatinabimataAAidunain kunta mina alssadiqeena
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| 71. * |
He said: "Punishment and wrath have already come upon you from your Lord: dispute ye with me over names which ye have devised - ye and your fathers,- without authority from God? then wait: I am amongst you, also waiting."
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He said, "You have incurred condemnation and wrath from your Lord. Do you argue with me in defense of innovations you have fabricated - you and your parents - which were never authorized by GOD? Therefore, wait and I will wait along with you."
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قال قد وقع عليكم من ربكم رجس وغضب اتجادلونني في اسماء سميتموها انتم واباؤكم مانزل الله بها من سلطان فانتظروا اني معكم من المنتظرين
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He said: "Punishment and torture and anger from your Lord had fallen/landed on you, do you argue/dispute with me in (about) names you named it, you and your fathers, (that) God did not descend with it from a proof/evidence ? So wait/watch, that I am with you from the waiting/expecting/watching.
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Qala qad waqaAAa AAalaykum min rabbikum rijsun waghadabun atujadiloonanee fee asma-in sammaytumoohaantum waabaokum manazzala Allahu bihamin sultanin faintathiroo innee maAAakum mina almuntathireena
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| 72. * |
We saved him and those who adhered to him. By Our mercy, and We cut off the roots of those who rejected Our signs and did not believe.
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We then saved him and those with him, by mercy from us, and we annihilated those who rejected our revelations and refused to be believers.
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فانجيناه والذين معه برحمة منا وقطعنا دابر الذين كذبوا باياتنا وماكانوا مؤمنين
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So We saved/rescued him and those with him with a mercy from Us, and We cut off/severed (the) root/remainder (of) those who disbelieved with Our verses/evidences, and they were not believers/believing.
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Faanjaynahu waallatheena maAAahu birahmatin minnawaqataAAnadabira allatheena kaththaboo bi-ayatinawamakanoo mu\mineena
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| 73. * |
To the Thamud people (We sent) Salih, one of their own brethren: He said: "O my people! worship God: ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! This she-camel of God is a Sign unto you: So leave her to graze in God's earth, and let her come to no harm, or ye shall be seized with a grievous punishment.
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To Thamoud we sent their brother Saaleh. He said, "O my people, worship GOD; you have no other god beside Him. Proof has been provided for you from your Lord: here is GOD's camel, to serve as a sign for you. Let her eat from GOD's land, and do not touch her with any harm, lest you incur a painful retribution.
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والى ثمود اخاهم صالحا قال ياقوم اعبدوا الله مالكم من اله غيره قد جاءتكم بينة من ربكم هذه ناقة الله لكم اية فذروها تاكل في ارض الله ولاتمسوها بسوء فياخذكم عذاب اليم
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And to Thamud/a pre-Islamic Arab tribe that could have been in Hegaz, (We sent) their brother Saleh, he said: "My nation, worship God, (there) is no God for you from other than Him, an evidence had come to you from your Lord, this (is) God's female camel for you (as) a sign/evidence, so leave it eat in God's ground/earth/land, and do not touch it with evil/harm, so (then a) painful torture takes/punishes you."
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Wa-ilathamooda akhahumsalihan qala yaqawmi oAAbudoo Allaha malakum min ilahin ghayruhu qad jaatkum bayyinatun min rabbikum hathihi naqatu Allahi lakumayatan fatharoohatakul fee ardi Allahi walatamassoohabisoo-in fayakhuthakum AAathabun aleemun
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| 74. * |
"And remember how He made you inheritors after the 'Ad people and gave you habitations in the land: ye build for yourselves palaces and castles in (open) plains, and care out homes in the mountains; so bring to remembrance the benefits (ye hav e received) from God, and refrain from evil and mischief on the earth."
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"Recall that He made you inheritors after `Aad, and established you on earth, building mansions in its valleys, and carving homes from its mountains. You shall remember GOD's blessings, and do not roam the earth corruptingly."
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واذكروا اذ جعلكم خلفاء من بعد عاد وبواكم في الارض تتخذون من سهولها قصورا وتنحتون الجبال بيوتا فاذكروا الاء الله ولاتعثوا في الارض مفسدين
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And remember when He made/put you (as) successors and replacers/top leaders from after Aad/an ancient tribe that could have been in Hegaz, and He settled/established you in the earth/Planet Earth, you take from its plains/flat and level lands castles/palaces/mansions and you carve out/hew the mountains (into) houses/homes, so remember God's blessings, and do not corrupt in the earth/Planet Earth corrupting/disordering.
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Waothkuroo ithjaAAalakum khulafaa min baAAdi AAadin wabawwaakum fee al-ardi tattakhithoona min suhoolihaqusooran watanhitoona aljibala buyootan faothkurooalaa Allahi walataAAthaw fee al-ardi mufsideena
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| 75. * |
The leaders of the arrogant party among his people said to those who were reckoned powerless - those among them who believed: "know ye indeed that Salih is an apostle from his Lord?" They said: "We do indeed believe in the revelation which hat h been sent through him."
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The arrogant leaders among his people said to the common people who believed, "How do you know that Saaleh is sent by his Lord?" They said, "The message he brought has made us believers."
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قال الملا الذين استكبروا من قومه للذين استضعفوا لمن امن منهم اتعلمون ان صالحا مرسل من ربه قالواانا بما ارسل به مؤمنون
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The nobles/assembly, those who became arrogant from his nation said to those who were weakened to who believed from them: "Do you know that Saleh is sent from his Lord?" They Said: "We are with what (he) is sent with believing."
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Qala almalao allatheena istakbaroo min qawmihi lillatheena istudAAifoo limanamana minhum ataAAlamoona annasalihan mursalun min rabbihi qaloo innabimaorsila bihi mu\minoona
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| 76. * |
The Arrogant party said: "For our part, we reject what ye believe in."
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The arrogant ones said, "We disbelieve in what you believe in."
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قال الذين استكبروا انا بالذي امنتم به كافرون
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Those who became arrogant said: "We are with what you believed with it disbelieving."
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Qala allatheena istakbaroo innabiallatheeamantum bihi kafiroona
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| 77. * |
Then they ham-strung the she-camel, and insolently defied the order of their Lord, saying: "O Salih! bring about thy threats, if thou art an apostle (of God)!"
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Subsequently, they slaughtered the camel, rebelled against their Lord's command, and said, "O Saaleh, bring the doom you threaten us with, if you are really a messenger."
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فعقروا الناقة وعتوا عن امر ربهم وقالوا ياصالح ائتنا بما تعدنا ان كنت من المرسلين
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So they wounded/slaughtered/made the female camel infertile and they became arrogant/disobedient from their Lord's order/command, and they said: "You Saleh, come/bring to us with what you promise us if you are from the messengers."
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FaAAaqaroo alnnaqata waAAataw AAan amri rabbihim waqaloo yasalihu i\tinabimataAAidunain kunta mina almursaleena
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| 78. * |
So the earthquake took them unawares, and they lay prostrate in their homes in the morning!
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Consequently, the quake annihilated them, leaving them dead in their homes.
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فاخذتهم الرجفة فاصبحوا في دارهم جاثمين
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So the tremble and shake/quake punished/took them, so they became/became in the morning in their home/country/place stuck to the ground (dead).101
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Faakhathat-humu alrrajfatu faasbahoo fee darihim jathimeena
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| 79. * |
So Salih left them, saying: "O my people! I did indeed convey to you the message for which I was sent by my Lord: I gave you good counsel, but ye love not good counsellors!"
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He turned away from them, saying, "O my people, I have delivered my Lord's message to you, and advised you, but you do not like any advisers."
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فتولى عنهم وقال ياقوم لقد ابلغتكم رسالة ربي ونصحت لكم ولكن لاتحبون الناصحين
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So he turned away from them and he said: "My nation, I had communicated/informed (to) you my Lord's message, and I advised to you, and but you do not love/like the advisors/counselors."
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FatawallaAAanhum waqala yaqawmi laqad ablaghtukum risalata rabbee wanasahtu lakum walakin latuhibboona alnnasiheena
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| 80. * |
We also (sent) Lut: He said to his people: "Do ye commit lewdness such as no people in creation (ever) committed before you?
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Lot said to his people, "You commit such an abomination; no one in the world has done it before!
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ولوطا اذ قال لقومه اتاتون الفاحشة ماسبقكم بها من احد من العالمين
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And Lot when he said to his nation: "Do you commit the enormous/atrocious deed, (that) not from one/anyone from the creations all together/(universes) did not precede you with it?"
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Walootan ithqala liqawmihi ata\toona alfahishata masabaqakum bihamin ahadin mina alAAalameena
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| 81. * |
"For ye practise your lusts on men in preference to women : ye are indeed a people transgressing beyond bounds."
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"You practice sex with the men, instead of the women. Indeed, you are a transgressing people."
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انكم لتاتون الرجال شهوة من دون النساء بل انتم قوم مسرفون
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That you are coming/doing the men (with) lust/desire/craving from other than the women, but you are a nation (of) spoilers/wasters/extravagators."
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Innakum lata\toona alrrijala shahwatan min dooni alnnisa-i bal antum qawmun musrifoona
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| 82. * |
And his people gave no answer but this: they said, "Drive them out of your city: these are indeed men who want to be clean and pure!"
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His people responded by saying, "Evict them from your town. They are people who wish to be pure."
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وماكان جواب قومه الا ان قالوا اخرجوهم من قريتكم انهم اناس يتطهرون
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And His nation's answer/replay was not except that they said: "Bring/drive them out from your village/urban city, that they truly are people purifying."
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Wamakana jawaba qawmihi illaan qaloo akhrijoohum min qaryatikum innahum onasun yatatahharoona
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| 83. * |
But we saved him and his family, except his wife: she was of those who legged behind.
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Consequently, we saved him and his family, but not his wife; she was with the doomed.
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فانجيناه واهله الا امراته كانت من الغابرين
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So We saved/rescued him and his family/people except his woman (wife) was from the remaining behind."
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Faanjaynahu waahlahu illaimraatahu kanat mina alghabireena
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| 84. * |
And we rained down on them a shower (of brimstone): Then see what was the end of those who indulged in sin and crime!
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We showered them with a certain shower; note the consequences for the guilty.
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وامطرنا عليهم مطرا فانظر كيف كان عاقبة المجرمين
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And We rained on them rain, so see/wonder about how was the criminals'/sinners' end/turn (result).
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WaamtarnaAAalayhim mataran faonthur kayfa kana AAaqibatu almujrimeena
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| 85. * |
To the Madyan people We sent Shu'aib, one of their own brethren: he said: "O my people! worship God; Ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! Give just measure and weight, nor withhold from the people the things that are their due; and do no mischief on the earth after it has been set in order: that will be best for you, if ye have Faith.
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To Midyan we sent their brother Shu`aib. He said, "O my people, worship GOD; you have no other god beside Him. Proof has come to you from your Lord. You shall give full weight and full measure when you trade. Do not cheat the people out of their rights. Do not corrupt the earth after it has been set straight. This is better for you, if you are believers.
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والى مدين اخاهم شعيبا قال ياقوم اعبدوا الله مالكم من اله غيره قد جاءتكم بينة من ربكم فاوفوا الكيل والميزان ولاتبخسوا الناس اشياءهم ولاتفسدوا في الارض بعد اصلاحها ذلكم خير لكم ان كنتم مؤمنين
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And to Madya/an ancient city, that could have been by the Red Sea, (We sent) their brother Shu'aib, he said: "My nation, worship God, (there is) no God for you from other than Him, an evidence had come to you from your Lord, so fulfill/complete the measuring/weighing device, and the scale/measuring instrument, and do not reduce/cheat the people (from) their things, and do not corrupt/disorder in the earth/Planet Earth, (from) after its correction/repairment, that (is) better for you, if you were believing."
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Wa-ilamadyana akhahum shuAAayban qala yaqawmi oAAbudoo Allaha malakum min ilahin ghayruhu qad jaatkum bayyinatun min rabbikum faawfoo alkayla waalmeezana walatabkhasoo alnnasa ashyaahum walatufsidoo fee al-ardi baAAda islahihathalikum khayrun lakum in kuntum mu\mineena
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| 86. * |
"And squat not on every road, breathing threats, hindering from the path of God those who believe in Him, and seeking in it something crooked; But remember how ye were little, and He gave you increase. And hold in your mind's eye what was the end of those who did mischief.
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"Refrain from blocking every path, seeking to repel those who believe from the path of GOD, and do not make it crooked. Remember that you used to be few and He multiplied your number. Recall the consequences for the wicked.
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ولاتقعدوا بكل صراط توعدون وتصدون عن سبيل الله من امن به وتبغونها عوجا واذكروا اذ كنتم قليلا فكثركم وانظروا كيف كان عاقبة المفسدين
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And do not sit/remain with every road/way, you promise and you object/prevent/obstruct who believed with it from God's way/road and you wish/desire it (be) bent/crookedness/indirectness, and remember when/where you where little/few, so He increased you, and see/wonder about how was the corruptings'/disorderings' end/turn (result).
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WalataqAAudoo bikullisiratin tooAAidoona watasuddoona AAan sabeeli Allahi manamana bihi watabghoonahaAAiwajan waothkuroo ithkuntum qaleelan fakaththarakum waonthuroo kayfa kana AAaqibatu almufsideena
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| 87. * |
"And if there is a party among you who believes in the message with which I have been sent, and a party which does not believe, hold yourselves in patience until God doth decide between us: for He is the best to decide.
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"Now that some of you have believed in what I was sent with, and some have disbelieved, wait until GOD issues His judgment between us; He is the best judge."
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وان كان طائفة منكم امنوا بالذي ارسلت به وطائفة لم يؤمنوا فاصبروا حتى يحكم الله بيننا وهو خيرالحاكمين
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And if (there) was a group of people from you (that) believed with what I was sent with it and a group of people did not believe, so be patient until God judges/rules between us, and He is the judges'/rulers' best.
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Wa-in kanata-ifatun minkumamanoo biallathee orsiltu bihi wata-ifatun lam yu\minoo faisbiroohattayahkuma Allahu baynanawahuwa khayru alhakimeena
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| 88. * |
The leaders, the arrogant party among his people, said: "O Shu'aib! we shall certainly drive thee out of our city - (thee) and those who believe with thee; or else ye (thou and they) shall have to return to our ways and religion." He said: "Wha t! even though we do detest (them)?
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The arrogant leaders among his people said, "We will evict you, O Shu`aib, together with those who believed with you, from our town, unless you revert to our religion." He said, "Are you going to force us?
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قال الملا الذين استكبروا من قومه لنخرجنك ياشعيب والذين امنوا معك من قريتنا او لتعودن في ملتنا قال اولوكنا كارهين
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The nobles/assembly, those who became arrogant from his nation said: "We will bring/drive you out (E) you Shu'aib and those who believed with you from our village/urban city or you return (E) in our religion/faith." He said: "Or even if we were hating (it)?"
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Qala almalao allatheena istakbaroo min qawmihi lanukhrijannaka yashuAAaybu waallatheenaamanoo maAAaka min qaryatinaaw lataAAoodunna fee millatinaqala awa law kunnakariheena
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| 89. * |
"We should indeed invent a lie against God, if we returned to your ways after God hath rescued us therefrom; nor could we by any manner of means return thereto unless it be as in the will and plan of God, Our Lord. Our Lord can reach out to th e utmost recesses of things by His knowledge. In the God is our trust. our Lord! decide Thou between us and our people in truth, for Thou art the best to decide."
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"We would be blaspheming against GOD if we reverted to your religion after GOD has saved us from it. How could we revert back to it against the will of GOD our Lord? Our Lord's knowledge encompasses all things. We have put our trust in GOD. Our Lord, grant us a decisive victory over our people. You are the best supporter."
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قد افترينا على الله كذبا ان عدنا في ملتكم بعد اذ نجانا الله منها ومايكون لنا ان نعود فيها الا ان يشاء الله ربنا وسع ربنا كل شئ علما على الله توكلنا ربنا افتح بيننا وبين قومنا بالحق وانت خير الفاتحين
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We had fabricated on God lies/falsification, if we returned in your religion/faith after when God saved/rescued us from it, and (it) is not to be for us that we return in it except if that God, our Lord, wills/wants, our Lord extended/spread (over) every thing (in) knowledge, on God We relied/surrendered to ; our Lord judge between us and between our nation with the truth, and you are the victoriors'/defeators'/judges' best.
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Qadi iftaraynaAAalaAllahi kathiban in AAudnafee millatikum baAAda ithnajjanaAllahu minhawamayakoonu lanaan naAAooda feehaillaan yashaa Allahu rabbunawasiAAa rabbunakulla shay-in AAilman AAalaAllahi tawakkalnarabbanaiftahbaynanawabayna qawminabialhaqqi waanta khayru alfatiheena
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| 90. * |
The leaders, the unbelievers among his people, said: "If ye follow Shu'aib, be sure then ye are ruined!"
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The disbelieving leaders among his people said, "If you follow Shu`aib, you will be losers."
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وقال الملا الذين كفروا من قومه لئن اتبعتم شعيبا انكم اذا لخاسرون
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And the nobles/assembly, those who disbelieved from his nation said: "If (E) you followed Shu'aib, that you are then losers (E)."
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Waqala almalao allatheena kafaroo min qawmihi la-ini ittabaAAtum shuAAayban innakum ithan lakhasiroona
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| 91. * |
But the earthquake took them unawares, and they lay prostrate in their homes before the morning!
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The quake annihilated them, leaving them dead in their homes.
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فاخذتهم الرجفة فاصبحوا في دارهم جاثمين
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So the tremble/shake/quake punished/took them so they became/became in the morning in their home/country/place stuck to the ground (dead).102
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Faakhathat-humu alrrajfatu faasbahoo fee darihim jathimeena
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| 92. * |
The men who reject Shu'aib became as if they had never been in the homes where they had flourished: the men who rejected Shu'aib - it was they who were ruined!
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Those who rejected Shu`aib vanished, as if they never existed. Those who rejected Shu`aib were the losers.
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الذين كذبوا شعيبا كان لم يغنوا فيها الذين كذبوا شعيبا كانوا هم الخاسرين
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Those who denied Shu'aib were as if/as though they did not inhabit it/enrich/avail in it, those who denied Shu'aib were, they were the losers.
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Allatheena kaththaboo shuAAayban kaan lam yaghnaw feehaallatheena kaththaboo shuAAayban kanoo humu alkhasireena
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| 93. * |
So Shu'aib left them, saying: "O my people! I did indeed convey to you the messages for which I was sent by my Lord: I gave you good counsel, but how shall I lament over a people who refuse to believe!"
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He turned away from them, saying, "O my people, I have delivered to you the messages of my Lord, and I have advised you. How can I grieve over disbelieving people."
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فتولى عنهم وقال ياقوم لقد ابلغتكم رسالات ربي ونصحت لكم فكيف اسى على قوم كافرين
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So he turned away from them, and he said: "My nation, I had communicated/informed you my Lord's messages, and I advised to you, so how (do) I grieve/sorrow for on a nation disbelieving?"
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FatawallaAAanhum waqala yaqawmi laqad ablaghtukum risalati rabbee wanasahtu lakum fakayfaasaAAalaqawmin kafireena
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| 94. * |
Whenever We sent a prophet to a town, We took up its people in suffering and adversity, in order that they might learn humility.
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Whenever we sent a prophet to any community, we afflicted its people with adversity and hardship, that they may implore.
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وماارسلنا في قرية من نبي الا اخذنا اهلها بالباساء والضراء لعلهم يضرعون
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And We did not sent in a village/urban city from a prophet except We took its people with the misery/hardships, and the calamity/disastrous distress, maybe/perhaps they become humble and humiliate themselves.
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Wamaarsalnafee qaryatin min nabiyyin illaakhathnaahlahabialba\sa-i waalddarra-i laAAallahum yaddarraAAoona
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| 95. * |
Then We changed their suffering into prosperity, until they grew and multiplied, and began to say: "Our fathers (too) were touched by suffering and affluence" ... Behold! We called them to account of a sudden, while they realised not (their pe ril).
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Then we substituted peace and prosperity in place of that hardship. But alas, they turned heedless and said, "It was our parents who experienced that hardship before prosperity." Consequently, we punished them suddenly when they least expected.
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ثم بدلنا مكان السيئة الحسنة حتى عفوا وقالوا قد مس اباءنا الضراء والسراء فاخذناهم بغتة وهم لايشعرون
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Then We exchanged/substituted (in) place/position (of) the sin/crime the good/goodness, until they cure/forgave/pardoned, and they said: "The calamity/disastrous distress and the prosperity had touched our fathers." So We took/punished them suddenly/unexpectedly, and (while) they are not feeling/knowing/sensing.
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Thumma baddalnamakana alssayyi-ati alhasanatahattaAAafaw waqaloo qad massaabaanaalddarrao waalssarrao faakhathnahum baghtatan wahum layashAAuroona
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| 96. * |
If the people of the towns had but believed and feared God, We should indeed have opened out to them (All kinds of) blessings from heaven and earth; but they rejected (the truth), and We brought them to book for their misdeeds.
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Had the people of those communities believed and turned righteous, we would have showered them with blessings from the heaven and the earth. Since they decided to disbelieve, we punished them for what they earned.
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ولو ان اهل القرى امنوا واتقوا لفتحنا عليهم بركات من السماء والارض ولكن كذبوا فاخذناهم بما كانوا يكسبون
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And if that the villages'/urban cities' peoples believed and feared and obeyed, We would have opened/eased on them blessings from the sky/space and the earth/Planet Earth, and but they denied/falsified, so We took/punished them because (of)what they were acquiring/gathering.
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Walaw anna ahla alquraamanoo waittaqaw lafatahnaAAalayhim barakatin mina alssama-i waal-ardi walakin kaththaboo faakhathnahum bimakanoo yaksiboona
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| 97. * |
Did the people of the towns feel secure against the coming of Our wrath by night while they were asleep?
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Did the people of the present communities guarantee that our retribution will not come to them in the night as they sleep?
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افامن اهل القرى ان ياتيهم باسنا بياتا وهم نائمون
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Did the villages'/urban cities' people trust that Our might/power comes to them overnight and (while) they are sleeping/slumbering ?
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Afaamina ahlu alquraan yatiyahum basunabayatan wahum na-imoona
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| 98. * |
Or else did they feel secure against its coming in broad daylight while they played about (care-free)?
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Did the people of today's communities guarantee that our retribution will not come to them in the daytime while they play?
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او امن اهل القرى ان ياتيهم باسنا ضحى وهم يلعبون
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Or did the villages'/urban cities' people trust that Our might/power comes to them at sunrise/daybreak/forenoon and (while) they are playing/amusing ?
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Awa amina ahlu alquraan yatiyahum basunaduhan wahum yalAAaboona
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| 99. * |
Did they then feel secure against the plan of God?- but no one can feel secure from the Plan of God, except those (doomed) to ruin!
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Have they taken GOD's plans for granted? None takes GOD's plans for granted except the losers.
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افامنوا مكر الله فلايامن مكر الله الا القوم الخاسرون
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Did they secure God's scheme/deceit ? So no(one) trusts God's scheme/deceit except the nation the losers.
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Afaaminoo makra Allahi falaya\manu makra Allahi illaalqawmu alkhasiroona
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| 100. * |
To those who inherit the earth in succession to its (previous) possessors, is it not a guiding, (lesson) that, if We so willed, We could punish them (too) for their sins, and seal up their hearts so that they could not hear?
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Does it ever occur to those who inherit the earth after previous generations that, if we will, we can punish them for their sins, and seal their hearts, causing them to turn deaf?
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اولم يهد للذين يرثون الارض من بعد اهلها ان لو نشاء اصبناهم بذنوبهم ونطبع على قلوبهم فهم لايسمعون
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Or did He not guide to those inheriting the earth/Planet Earth from after its people, that if We will/want, We struck/marked them because of their crimes, and We stamp/cover/seal on their hearts/minds, so they do not hear/listen?
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Awa lam yahdi lillatheena yarithoona al-arda min baAAdi ahlihaan law nashao asabnahum bithunoobihim wanatbaAAu AAalaquloobihim fahum layasmaAAoona
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| 101. * |
Such were the towns whose story We (thus) relate unto thee: There came indeed to them their apostles with clear (signs): But they would not believe what they had rejected before. Thus doth God seal up the hearts of those who reject faith.
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We narrate to you the history of those communities: their messengers went to them with clear proofs, but they were not to believe in what they had rejected before. GOD thus seals the hearts of the disbelievers.
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تلك القرى نقص عليك من انبائها ولقد جاءتهم رسلهم بالبينات فما كانوا ليؤمنوا بما كذبوا من قبل كذلك يطبع الله على قلوب الكافرين
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Those are the villages'/urban cities', We narrate/inform on (to) you from its information/news, and their messengers had come to them with the evidences, so they were not to believe with what they denied/falsified from before, as/like that God stamps/covers/seals on the disbelievers' hearts/minds.
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Tilka alquranaqussu AAalayka min anba-ihawalaqad jaat-hum rusuluhum bialbayyinati famakanoo liyu\minoo bimakaththaboo min qablu kathalika yatbaAAu Allahu AAalaquloobi alkafireena
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| 102. * |
Most of them We found not men (true) to their covenant: but most of them We found rebellious and disobedient.
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We found that most of them disregard their covenant; we found most of them wicked.
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وماوجدنا لاكثرهم من عهد وان وجدنا اكثرهم لفاسقين
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And We did not find to most of them from a promise/contract, and that truly We found most of them debauchers (E).
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Wamawajadnali-aktharihim min AAahdin wa-in wajadnaaktharahum lafasiqeena
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| 103. * |
Then after them We sent Moses with Our signs to Pharaoh and his chiefs, but they wrongfully rejected them: So see what was the end of those who made mischief.
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After (those messengers,) we sent Moses with our signs to Pharaoh and his people, but they transgressed. Note the consequences for the wicked.
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ثم بعثنا من بعدهم موسى باياتنا الى فرعون وملئه فظلموا بها فانظر كيف كان عاقبة المفسدين
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Then We sent from after them Moses with Our verses/evidences, to Pharaoh, and his nobles/assembly, so they caused injustice/oppression with it, so see/wonder about how was the corruptings'/disrepairings' end/turn (result).
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Thumma baAAathnamin baAAdihim moosabi-ayatinailafirAAawna wamala-ihi fathalamoo bihafaonuthur kayfa kana AAaqibatu almufsideena
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| 104. * |
Moses said: "O Pharaoh! I am an apostle from the Lord of the worlds,-
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Moses said, "O Pharaoh, I am a messenger from the Lord of the universe.
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وقال موسى يافرعون اني رسول من رب العالمين
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And Moses said: "You Pharaoh, I am a messenger from the creations all together's/(universes') Lord."
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Waqala moosayafirAAawnu innee rasoolun min rabbi alAAalameena
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| 105. * |
One for whom it is right to say nothing but truth about God. Now have I come unto you (people), from your Lord, with a clear (Sign): So let the Children of Israel depart along with me."
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"It is incumbent upon me that I do not say about GOD except the truth. I come to you with a sign from your Lord; let the Children of Israel go."
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حقيق على ان لااقول على الله الاالحق قد جئتكم ببينة من ربكم فارسل معي بني اسرائيل
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Truthful (careful/faithful) on (that) I do not say on (about) God except the truth, I had come to you with an evidence from your Lord, so send with me Israel's sons and daughters.103
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Haqeequn AAalaan laaqoola AAalaAllahi illaalhaqqa qad ji\tukum bibayyinatin min rabbikum faarsil maAAiya banee isra-eela
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| 106. * |
(Pharaoh) said: "If indeed thou hast come with a Sign, show it forth,- if thou tellest the truth."
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He said, "If you have a sign, then produce it, if you are truthful."
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قال ان كنت جئت باية فات بها ان كنت من الصادقين
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He said: "If you were came (you had come) with an evidence/sign, so come with it, if you were from the truthful."
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Qala in kunta jita bi-ayatin fati bihain kunta mina alssadiqeena
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| 107. * |
Then (Moses) threw his rod, and behold! it was a serpent, plain (for all to see)!
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He threw down his staff, and it turned into a tremendous serpent.
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فالقى عصاه فاذا هي ثعبان مبين
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So he threw away/threw his stick/cane, so then it is (an) evident/clear snake.
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FaalqaAAasahu fa-ithahiya thuAAbanun mubeenun
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| 108. * |
And he drew out his hand, and behold! it was white to all beholders!
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He took out his hand, and it was white to the beholders.
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ونزع يده فاذا هي بيضاء للناظرين
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And he removed/pulled his hand, so then it is white to the lookers/watchers. (DOES THIS MEAN THAT MOSES WAS A BLACK MAN?)
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WanazaAAa yadahu fa-ithahiya baydao lilnnathireena
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| 109. * |
Said the Chiefs of the people of Pharaoh: "This is indeed a sorcerer well- versed.
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The leaders among Pharaoh's people said, "This is no more than a clever magician.
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قال الملا من قوم فرعون ان هذا لساحر عليم
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The nobles/assembly from Pharaoh's nation said: "That truly that (is a) knowledgeable magician/sorcerer (E)."
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Qala almalao min qawmi firAAawna inna hathalasahirun AAaleemun
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| 110. * |
"His plan is to get you out of your land: then what is it ye counsel?"
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"He wants to take you out of your land; what do you recommend?"
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يريد ان يخرجكم من ارضكم فماذا تامرون
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He wants that he brings you out from your land, so what (do) you order/command?
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Yureedu an yukhrijakum min ardikum famathata\muroona
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| 111. * |
They said: "Keep him and his brother in suspense (for a while); and send to the cities men to collect-
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They said, "Respite him and his brother, and send summoners to every city.
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قالوا ارجه واخاه وارسل في المدائن حاشرين
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They said: "Delay/postpone him and his brother and send in the cities/towns gatherers."
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Qaloo arjih waakhahu waarsil fee almada-inihashireena
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| 112. * |
And bring up to thee all (our) sorcerers well-versed."
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"Let them summon every experienced magician."
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ياتوك بكل ساحر عليم
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They come to you with every knowledgeable magician/sorcerer.
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Ya\tooka bikulli sahirin AAaleemin
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| 113. * |
So there came the sorcerers to Pharaoh: They said, "of course we shall have a (suitable) reward if we win!"
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The magicians came to Pharaoh and said, "Do we get paid if we are the winners?"
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وجاء السحرة فرعون قالوا ان لنا لاجرا ان كنا نحن الغالبين
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And the magicians/sorcerers came (to) Pharaoh, and they said: "That truly for us (is) a reward/fee (E) if we, we were the defeators."
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Wajaa alssaharatu firAAawna qaloo inna lanalaajran in kunnanahnu alghalibeena
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| 114. * |
He said: "Yea, (and more),- for ye shall in that case be (raised to posts) nearest (to my person)."
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He said, "Yes indeed; you will even become close to me."
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قال نعم وانكم لمن المقربين
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He said: "Yes, and that you are from (E) the neared/closer."
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Qala naAAam wa-innakum lamina almuqarrabeena
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| 115. * |
They said: "O Moses! wilt thou throw (first), or shall we have the (first) throw?"
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They said, "O Moses, either you throw, or we are throwing."
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قالوا ياموسى اما ان تلقى واما ان نكون نحن الملقين
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They said: "You Moses, either that you throw/throw away, or we, we be the throwing/throwing away."
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Qaloo yamoosaimmaan tulqiya wa-immaan nakoona nahnu almulqeena
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| 116. * |
Said Moses: "Throw ye (first)." So when they threw, they bewitched the eyes of the people, and struck terror into them: for they showed a great (feat of) magic.
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He said, "You throw." When they threw, they tricked the people's eyes, intimidated them, and produced a great magic.
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قال القوا فلما القوا سحروا اعين الناس واسترهبوهم وجاؤوا بسحر عظيم
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He said: "Throw/throw away." So when they threw/threw away, they bewitched/enchanted the people's eyes/sights and they terrorized/terrified them, and they came with great magic/sorcery. (IF GOD REFEREED TO THE MAGIC AS "GREAT" THEN IT MUST REALLY HAVE BEEN EXTRAORDINARY BY ANY STANDARD)
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Qala alqoo falammaalqaw saharoo aAAyuna alnnasi waistarhaboohum wajaoo bisihrin AAatheemin
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| 117. * |
We put it into Moses's mind by inspiration: "Throw (now) thy rod":and behold! it swallows up straight away all the falsehoods which they fake!
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We then inspired Moses: "Throw down your staff," whereupon it swallowed whatever they fabricated.
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واوحينا الى موسى ان الق عصاك فاذا هي تلقف مايافكون
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And We inspired/transmitted/signaled to Moses, that throw/throw away your stick/cane, so then it snatches/swallows quickly what they lie/falsify.
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Waawhaynailamoosaan alqi AAasaka fa-ithahiya talqafu maya\fikoona
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| 118. * |
Thus truth was confirmed, and all that they did was made of no effect.
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Thus, the truth prevailed, and what they did was nullified.
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فوقع الحق وبطل ما كانوا يعملون
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So the truth fell/happened, and what they were making/doing (was) wasted/canceled.
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FawaqaAAa alhaqqu wabatala makanoo yaAAmaloona
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| 119. * |
So the (great ones) were vanquished there and then, and were made to look small.
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They were defeated then and there; they were humiliated.
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فغلبوا هنالك وانقلبوا صاغرين
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So they were defeated/overcome at that place and time, and they turned (became) submissive/subservient.
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Faghuliboo hunalika wainqalaboosaghireena
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| 120. * |
But the sorcerers fell down prostrate in adoration.
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The magicians fell prostrate.
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والقى السحرة ساجدين
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And the magicians/sorcerers were thrown/thrown away prostrating.
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Waolqiya alssaharatu sajideena
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| 121. * |
Saying: "We believe in the Lord of the Worlds,-
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They said, "We believe in the Lord of the universe.
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قالواامنا برب العالمين
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They said: "We believed with the creations all together's/(universes') Lord."
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Qalooamannabirabbi alAAalameena
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| 122. * |
"The Lord of Moses and Aaron."
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"The Lord of Moses and Aaron."
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رب موسى وهارون
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Moses' and Aaron's Lord.
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Rabbi moosawaharoona
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| 123. * |
Said Pharaoh: "Believe ye in Him before I give you permission? Surely this is a trick which ye have planned in the city to drive out its people: but soon shall ye know (the consequences).
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|
Pharaoh said, "Did you believe in him without my permission? This must be a conspiracy you schemed in the city, in order to take its people away. You will surely find out.
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قال فرعون امنتم به قبل ان اذن لكم ان هذا لمكر مكرتموه في المدينة لتخرجوا منها اهلها فسوف تعلمون
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Pharaoh said: "You believed with Him, before that I permit for you? That, that (is) cheatery/deceit (E) you schemed/cheated/deceived it in the city/town to bring out from it its people, so you will/shall know."
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Qala firAAawnuamantum bihi qabla anathana lakum inna hathalamakrun makartumoohu fee almadeenati litukhrijoo minhaahlahafasawfa taAAlamoona
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| 124. * |
"Be sure I will cut off your hands and your feet on apposite sides, and I will cause you all to die on the cross."
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"I will cut your hands and feet on alternate sides, then I will crucify you all."
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لاقطعن ايديكم وارجلكم من خلاف ثم لاصلبنكم اجمعين
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I will cut off/amputate (E) your hands and your feet from opposites, then I will crucify you/place you on crosses all/all together. ("OPPOSITES" MEANS A RIGHT HAND AND A LEFT FOOT, OR A LEFT HAND AND A RIGHT FOOT)
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LaoqatiAAanna aydiyakum waarjulakum min khilafin thumma laosallibannakum ajmaAAeena
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| 125. * |
They said: "For us, We are but sent back unto our Lord:
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They said, "We will then return to our Lord.
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قالوا انا الى ربنا منقلبون
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They said: "We are to our Lord returning."
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Qaloo innailarabbinamunqaliboona
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| 126. * |
"But thou dost wreak thy vengeance on us simply because we believed in the Signs of our Lord when they reached us! Our Lord! pour out on us patience and constancy, and take our souls unto thee as Muslims (who bow to thy will)!
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"You persecute us simply because we believed in the proofs of our Lord when they came to us." "Our Lord, grant us steadfastness, and let us die as submitters."
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وماتنقم منا الا ان امنا بايات ربنا لما جاءتنا ربنا افرغ علينا صبرا وتوفنا مسلمين
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And you do not revenge/hate/criticize from us except that we believed with our Lord's evidences/verses/signs, when (it) came to us, our Lord pour on us patience, and make us die (as) Moslems/submitters/surrenderers.104
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Wamatanqimu minnaillaanamannabi-ayati rabbinalammajaatnarabbanaafrigh AAalaynasabran watawaffanamuslimeena
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| 127. * |
Said the chiefs of Pharaoh's people: "Wilt thou leave Moses and his people, to spread mischief in the land, and to abandon thee and thy gods?" He said: "Their male children will we slay; (only) their females will we save alive; and we have over them (power) irresistible."
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The leaders among Pharaoh's people said, "Will you allow Moses and his people to corrupt the earth, and forsake you and your gods?" He said, "We will kill their sons, and spare their daughters. We are much more powerful than they are."
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وقال الملا من قوم فرعون اتذر موسى وقومه ليفسدوا في الارض ويذرك والهتك قال سنقتل ابناءهم ونستحيي نساءهم وانا فوقهم قاهرون
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And the nobles/assembly from Pharaoh's nation said: "Do you leave Moses and his nation to corrupt/disorder in the earth/Planet Earth, and he leaves you and your gods?" He said: "We will kill their sons and shame/keep alive their women, and we are above/over them defeating/conquering."
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Waqala almalao min qawmi firAAawna atatharu moosawaqawmahu liyufsidoo fee al-ardi wayatharaka waalihataka qala sanuqattilu abnaahum wanastahyee nisaahum wa-innafawqahum qahiroona
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| 128. * |
Said Moses to his people: "Pray for help from God, and (wait) in patience and constancy: for the earth is God's, to give as a heritage to such of His servants as He pleaseth; and the end is (best) for the righteous.
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Moses said to his people, "Seek GOD's help, and steadfastly persevere. The earth belongs to GOD, and He grants it to whomever He chooses from among His servants. The ultimate victory belongs to the righteous."
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قال موسى لقومه استعينوا بالله واصبروا ان الارض لله يورثها من يشاء من عباده والعاقبة للمتقين
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Moses said to his nation: "Seek help/support/assistance by (from) God, and be patient, that the earth/land/Planet Earth (is) to God, He makes whom He wills/wants from His worshippers/slaves inherit it, and the end (result is) to the fearing and obeying (God)."
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Qala moosaliqawmihi istaAAeenoo biAllahi waisbiroo inna al-arda lillahi yoorithuhaman yashao min AAibadihi waalAAaqibatu lilmuttaqeena
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| 129. * |
They said: "We have had (nothing but) trouble, both before and after thou camest to us." He said: "It may be that your Lord will destroy your enemy and make you inheritors in the earth; that so He may try you by your deeds."
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|
They said, "We were persecuted before you came to us, and after you came to us." He said, "Your Lord will annihilate your enemy and establish you on earth, then He will see how you behave."
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قالوا اوذينا من قبل ان تاتينا ومن بعد ماجئتنا قال عسى ربكم ان يهلك عدوكم ويستخلفكم في الارض فينظر كيف تعملون
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They said: "We were mildly harmed from before that you came to us, and from after what you came to us." He said: "Maybe/perhaps (hopefully) your Lord, that He destroys/perishes your enemy and He makes you successors in the earth/Planet Earth/land, so He sees/watches how you do/work."
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Qaloo ootheenamin qabli an tatiyanawamin baAAdi majitanaqala AAasarabbukum an yuhlika AAaduwwakum wayastakhlifakum fee al-ardi fayanthura kayfa taAAmaloona
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| 130. * |
We punished the people of Pharaoh with years (of droughts) and shortness of crops; that they might receive admonition.
|
|
We then afflicted Pharaoh's people with drought, and shortage of crops, that they may take heed.
|
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ولقد اخذنا ال فرعون بالسنين ونقص من الثمرات لعلهم يذكرون
|
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And We had taken Pharaoh's family with the years (drought), and reduction (deficiency) from the fruits, maybe/perhaps they mention/remember.
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Walaqad akhathnaala firAAawna bialssineena wanaqsin mina alththamarati laAAallahum yaththakkaroona
|
| |
| 131. * |
But when good (times) came, they said, "This is due to us;" When gripped by calamity, they ascribed it to evil omens connected with Moses and those with him! Behold! in truth the omens of evil are theirs in God's sight, but most of them do not understand!
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|
When good omens came their way, they said, "We have deserved this," but when a hardship afflicted them, they blamed Moses and those with him. In fact, their omens are decided only by GOD, but most of them do not know.
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|
فاذا جاءتهم الحسنة قالوا لنا هذه وان تصبهم سيئة يطيروا بموسى ومن معه الا انما طائرهم عند الله ولكن اكثرهم لايعلمون
|
|
So if the good/goodness came to them, they said: "This (is) for us." And if a sin/crime hits/strikes them, they get (have) a bad omen with Moses and whom (is) with him. Is it not, but their bad omen (is) at God, and but most of them do not know.
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Fa-ithajaat-humu alhasanatu qaloo lanahathihi wa-in tusibhum sayyi-atun yattayyaroo bimoosawaman maAAahu alainnamata-iruhum AAinda Allahi walakinna aktharahum layaAAlamoona
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| |
| 132. * |
They said (to Moses): "Whatever be the Signs thou bringest, to work therewith thy sorcery on us, we shall never believe in thee.
|
|
They said, "No matter what kind of sign you show us, to dupe us with your magic, we will not believe."
|
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وقالوا مهما تاتنا به من اية لتسحرنا بها فما نحن لك بمؤمنين
|
|
And they said: "whatever you come/bring to us with it, from an evidence/sign/verse to bewitch/enchant us with it, so we are not to you with believing."
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Waqaloo mahmatatinabihi minayatin litasharanabihafamanahnu laka bimumineena
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| |
| 133. * |
So We sent (plagues) on them: Wholesale death, Locusts, Lice, Frogs, And Blood: Signs openly self-explained: but they were steeped in arrogance,- a people given to sin.
|
|
Consequently, we sent upon them the flood, the locusts, the lice, the frogs, and the blood - profound signs. But they maintained their arrogance. They were evil people.
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|
فارسلنا عليهم الطوفان والجراد والقمل والضفادع والدم ايات مفصلات فاستكبروا وكانوا قوما مجرمين
|
|
So We sent on them the deadly/great flood/excess, and the grasshoppers/locusts and the lice, and the frogs and the blood, explained/clarified evidences/signs for them, so they became arrogant, and they were a nation (of) criminals/sinners.
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FaarsalnaAAalayhimu alttoofana waaljarada waalqummala waalddafadiAAa waalddamaayatin mufassalatin faistakbaroo wakanoo qawman mujrimeena
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| |
| 134. * |
Every time the penalty fell on them, they said: "O Moses! on your behalf call on thy Lord in virtue of his promise to thee: If thou wilt remove the penalty from us, we shall truly believe in thee, and we shall send away the Children of Israel w ith thee."
|
|
Whenever a plague afflicted them, they said, "O Moses, implore your Lord - you are close to Him. If you relieve this plague, we will believe with you, and will send the Children of Israel with you."
|
|
ولما وقع عليهم الرجز قالوا ياموسى ادع لنا ربك بما عهد عندك لئن كشفت عنا الرجز لنؤمنن لك ولنرسلن معك بني اسرائيل
|
|
And when the filth/torture fell on them, they said: "You Moses, call for us your Lord, with what He promised/pledged at you, if (E) you removed/uncovered (relieved) the filth/torture from us, we will believe (E) to you, and we will send (E) with you Israel's sons and daughters."
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WalammawaqaAAa AAalayhimu alrrijzu qaloo yamoosaodAAu lanarabbaka bimaAAahida AAindaka la-in kashafta AAannaalrrijza lanu\minanna laka walanursilanna maAAaka banee isra-eela
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| |
| 135. * |
But every time We removed the penalty from them according to a fixed term which they had to fulfil,- Behold! they broke their word!
|
|
Yet, when we relieved the plague for any length of time, they violated their pledge.
|
|
فلما كشفنا عنهم الرجز الى اجل هم بالغوه اذا هم ينكثون
|
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So when We removed/uncovered (relieved) from them the filth/torture to a term/time they, they are reaching it, then they are breaching/violating.
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FalammakashafnaAAanhumu alrrijza ilaajalin hum balighoohu ithahum yankuthoona
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| |
| 136. * |
So We exacted retribution from them: We drowned them in the sea, because they rejected Our Signs and failed to take warning from them.
|
|
Consequently, we avenged their actions, and drowned them in the sea. That is because they rejected our signs, and were totally heedless thereof.
|
|
فانتقمنا منهم فاغرقناهم في اليم بانهم كذبوا باياتنا وكانوا عنها غافلين
|
|
So We revenged/punished from them, so We drowned/sunk them in the body of water (river/sea/lake) because they denied/falsified with Our verses/evidences, and they were from it ignoring/disregarding.
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Faintaqamnaminhum faaghraqnahum fee alyammi bi-annahum kaththaboo bi-ayatinawakanoo AAanhaghafileena
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| |
| 137. * |
And We made a people, considered weak (and of no account), inheritors of lands in both east and west, - lands whereon We sent down Our blessings. The fair promise of thy Lord was fulfilled for the Children of Israel, because they had patience and constancy, and We levelled to the ground the great works and fine buildings which Pharaoh and his people erected (with such pride).
|
|
We let the oppressed people inherit the land, east and west, and we blessed it. The blessed commands of your Lord were thus fulfilled for the Children of Israel, to reward them for their steadfastness, and we annihilated the works of Pharaoh and his people and everything they harvested.
|
|
واورثنا القوم الذين كانوا يستضعفون مشارق الارض ومغاربها التي باركنا فيها وتمت كلمة ربك الحسنى على بني اسرائيل بما صبروا ودمرنا ما كان يصنع فرعون وقومه وماكانوا يعرشون
|
|
And We made the nation, those who were being weakened inherit the earth's/Planet Earth's sun rises/easts, and its sunsets, that We blessed in it, and your Lord's word/expression the good (is) completed on Israel's sons and daughters because (of) what they were patient, and We destroyed what Pharaoh and his nation were making/producing, and what they were building of trellised or wooden buildings/raising/supporting/inhabiting.
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Waawrathnaalqawma allatheena kanoo yustadAAafoona mashariqa al-ardi wamagharibahaallatee baraknafeehawatammat kalimatu rabbika alhusnaAAalabanee isra-eela bimasabaroo wadammarnamakana yasnaAAu firAAawnu waqawmuhu wamakanoo yaAArishoona
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| |
| 138. * |
We took the Children of Israel (with safety) across the sea. They came upon a people devoted entirely to some idols they had. They said: "O Moses! fashion for us a god like unto the gods they have." He said: "Surely ye are a people without kn owledge.
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|
We delivered the Children of Israel across the sea. When they passed by people who were worshiping statues, they said, "O Moses, make a god for us, like the gods they have." He said, "Indeed, you are ignorant people.
|
|
وجاوزنا ببني اسرائيل البحر فاتوا على قوم يعكفون على اصنام لهم قالوا ياموسى اجعل لنا الها كما لهم الهة قال انكم قوم تجهلون
|
|
And We made with Israel's sons and daughters cross/pass through the large body of water (sea/ocean), so they came/passed by on a nation occupying themselves/adhering on (to) idolized or worshipped idols/statues for them, they said: "You Moses, make/create for us a god, as/like (there are) gods for them." He said: "That you are a nation being lowly/ignorant/foolish."105
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Wajawaznabibanee isra-eela albahra faataw AAalaqawmin yaAAkufoona AAalaasnamin lahum qaloo yamoosaijAAal lanailahan kamalahumalihatun qala innakum qawmun tajhaloona
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| |
| 139. * |
"As to these folk,- the cult they are in is (but) a fragment of a ruin, and vain is the (worship) which they practise."
|
|
"These people are committing a blasphemy, for what they are doing is disastrous for them.
|
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ان هؤلاء متبر ماهم فيه وباطل ما كانوا يعملون
|
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That those what they are in it (is) destroyed/ruined/broken, and what they were making/doing is being wasted/annulled.
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Inna haola-i mutabbarun mahum feehi wabatilun makanoo yaAAmaloona
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| |
| 140. * |
He said: "Shall I seek for you a god other than the (true) God, when it is God Who hath endowed you with gifts above the nations?"
|
|
"Shall I seek for you other than GOD to be your god, when He has blessed you more than anyone else in the world?"
|
|
قال اغير الله ابغيكم الها وهو فضلكم على العالمين
|
|
He said: "Is other than God a god I wish/desire (for) you, and He preferred/favoured you over the creations all together/(universes)?"
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Qala aghayra Allahi abgheekum ilahan wahuwa faddalakum AAalaalAAalameena
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| |
| 141. * |
And remember We rescued you from Pharaoh's people, who afflicted you with the worst of penalties, who slew your male children and saved alive your females: in that was a momentous trial from your Lord.
|
|
Recall that we delivered you from Pharaoh's people, who inflicted the worst persecution upon you, killing your sons and sparing your daughters. That was an exacting trial for you from your Lord.
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واذ انجيناكم من ال فرعون يسومونكم سوء العذاب يقتلون ابناءكم ويستحيون نساءكم وفي ذلكم بلاء من ربكم عظيم
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And if We saved/rescued you from Pharaoh's family, they humiliate/impose upon you the punishment's evil/harm, they kill your sons and they shame/keep alive your women, and in that (is) a great test from your Lord.
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Wa-ithanjaynakum minali firAAawna yasoomoonakum soo-a alAAathabi yuqattiloona abnaakum wayastahyoona nisaakum wafeethalikum balaon min rabbikum AAatheemun
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| 142. * |
We appointed for Moses thirty nights, and completed (the period) with ten (more): thus was completed the term (of communion) with his Lord, forty nights. And Moses had charged his brother Aaron (before he went up): "Act for me amongst my peopl e: Do right, and follow not the way of those who do mischief."
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We summoned Moses for thirty nights, and completed them by adding ten. Thus, the audience with his Lord lasted forty nights. Moses said to his brother Aaron, "Stay here with my people, maintain righteousness, and do not follow the ways of the corruptors."
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وواعدنا موسى ثلاثين ليلة واتممناها بعشر فتم ميقات ربه اربعين ليلة وقال موسى لاخيه هارون اخلفني في قومي واصلح ولاتتبع سبيل المفسدين
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And We promised Moses thirty nights, and We completed it with ten, so his Lord's appointed time/appointed time or place completed forty nights, and Moses said to his brother Aaron, "Be my successor in my nation, and correct/repair/reconciliate and do not follow the corrupting's way/path."
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WawaAAadnamoosathalatheena laylatan waatmamnahabiAAashrin fatamma meeqatu rabbihi arbaAAeena laylatan waqala moosali-akheehi haroona okhlufnee fee qawmee waaslihwalatattabiAA sabeela almufsideena
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| 143. * |
When Moses came to the place appointed by Us, and his Lord addressed him, He said: "O my Lord! show (Thyself) to me, that I may look upon thee." God said: "By no means canst thou see Me (direct); But look upon the mount; if it abide in its pla ce, then shalt thou see Me." When his Lord manifested His glory on the Mount, He made it as dust. And Moses fell down in a swoon. When he recovered his senses he said: "Glory be to Thee! to Thee I turn in repentance, and I am the first to believe."
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When Moses came at our appointed time, and his Lord spoke with him, he said, "My Lord, let me look and see You." He said, "You cannot see Me. Look at that mountain; if it stays in its place, then you can see Me." Then, his Lord manifested Himself to the mountain, and this caused it to crumble. Moses fell unconscious. When he came to, he said, "Be You glorified. I repent to You, and I am the most convinced believer."
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ولما جاء موسى لميقاتنا وكلمه ربه قال رب ارني انظر اليك قال لن تراني ولكن انظر الى الجبل فان استقر مكانه فسوف تراني فلما تجلى ربه للجبل جعله دكا وخر موسى صعقا فلما افاق قال سبحانك تبت اليك وانا اول المؤمنين
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And when Moses came to Our appointed time/appointed time or place, and his Lord conversed/spoke (to) him, he said: "My Lord show me/make me understand, I look/see to you." He said: "You will never/not see me, and but/however look to the mountain, so if it settled/established/affixed (in) its place/position, so you will/shall see me." So when his Lord uncovered/revealed/shined to the mountain, He made it crushed/destroyed/leveled/flattened, and Moses fell down fainting from thunderous noise/thunderstruck, so when he recovered/woke up, he said: "Your praise/glory, I repented to you, and I am first (of) the believers."
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Walammajaa moosalimeeqatinawakallamahu rabbuhu qala rabbi arinee anthur ilayka qala lan taranee walakini onthur ilaaljabali fa-ini istaqarra makanahu fasawfa taranee falammatajallarabbuhu liljabali jaAAalahu dakkan wakharra moosasaAAiqan falammaafaqa qala subhanaka tubtu ilayka waanaawwalu almu\mineena
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| 144. * |
(God) said: "O Moses! I have chosen thee above (other) men, by the mission I (have given thee) and the words I (have spoken to thee): take then the (revelation) which I give thee, and be of those who give thanks."
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He said, "O Moses, I have chosen you, out of all the people, with My messages and by speaking to you. Therefore, take what I have given you and be appreciative."
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قال ياموسى اني اصطفيتك على الناس برسالاتي وبكلامي فخذ ما اتيتك وكن من الشاكرين
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He said: "You Moses, that I, I chose/purified you, over the people with My messages, and with My speech/conversation/languages, so take/receive what I gave/brought you, and be from the thankful/grateful."
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Qala yamoosainnee istafaytuka AAalaalnnasi birisalatee wabikalamee fakhuthmaataytuka wakun mina alshshakireena
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| 145. * |
And We ordained laws for him in the tablets in all matters, both commanding and explaining all things, (and said): "Take and hold these with firmness, and enjoin thy people to hold fast by the best in the precepts: soon shall I show you the ho mes of the wicked,- (How they lie desolate)."
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We wrote for him on the tablets all kinds of enlightenments and details of everything: "You shall uphold these teachings strongly, and exhort your people to uphold them - these are the best teachings. I will point out for you the fate of the wicked."
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وكتبنا له في الالواح من كل شئ موعظة وتفصيلا لكل شئ فخذها بقوة وامر قومك ياخذوا باحسنها ساوريكم دار الفاسقين
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And We wrote/decreed for him in the tablets/sheets from every thing a sermon/advice/warning and detailing/explaining to every thing, so take/receive it with power/strength and order/command your nation (to) take/receive with its best, I will show you/make you understand the debauchers' home/house.
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Wakatabnalahu fee al-alwahi min kulli shay-in mawAAithatan watafseelan likulli shay-in fakhuthhabiquwwatin wamur qawmaka yakhuthoo bi-ahsanihasaoreekum dara alfasiqeena
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| 146. * |
Those who behave arrogantly on the earth in defiance of right - them will I turn away from My signs: Even if they see all the signs, they will not believe in them; and if they see the way of right conduct, they will not adopt it as the way; but if they see the way of error, that is the way they will adopt. For they have rejected our signs, and failed to take warning from them.
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I will divert from My revelations those who are arrogant on earth, without justification. Consequently, when they see every kind of proof they will not believe. And when they see the path of guidance they will not adopt it as their path, but when they see the path of straying they will adopt it as their path. This is the consequence of their rejecting our proofs, and being totally heedless thereof.
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ساصرف عن اياتي الذين يتكبرون في الارض بغير الحق وان يروا كل اية لايؤمنوا بها وان يروا سبيل الرشد لايتخذوه سبيلا وان يروا سببيل الغي يتخذوه سبيلا ذلك بانهم كذبوا باياتنا وكانوا عنها غافلين
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I will send away/divert/misguide from My verses/evidences those who are being arrogant in the earth/Planet Earth, without the right, and if they see/understand every verse/evidence, they do not believe with it, and if they see/understand the correct/right guidance way/path, they do not take it (as) a way/path, and if they see/understand the misguidance's/failure's way/path they take/receive it (as) a way/path, that (is) because they (E), they lied/denied (rejected) with Our evidences/verses, and they were from it ignoring/neglecting/disregarding.
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Saasrifu AAanayatiya allatheena yatakabbaroona fee al-ardi bighayri alhaqqi wa-in yaraw kullaayatin layu\minoo bihawa-in yaraw sabeela alrrushdi layattakhithoohu sabeelan wa-in yaraw sabeela alghayyi yattakhithoohu sabeelanthalika bi-annahum kaththaboo bi-ayatinawakanoo AAanhaghafileena
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| 147. * |
Those who reject Our signs and the meeting in the Hereafter,- vain are their deeds: Can they expect to be rewarded except as they have wrought?
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Those who reject our revelations and the meeting of the Hereafter, their works are nullified. Are they requited only for what they committed?
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والذين كذبوا باياتنا ولقاء الاخرة حبطت اعمالهم هل يجزون الا ما كانوا يعملون
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And those who denied with Our verses/evidences, and the end's (other life's) meeting, their deeds (were) wasted; are they being rewarded/reimbursed except (for) what they were making/doing?
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Waallatheena kaththaboo bi-ayatinawaliqa-i al-akhiratihabitat aAAmaluhum hal yujzawna illamakanoo yaAAmaloona
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| 148. * |
The people of Moses made, in his absence, out of their ornaments, the image of calf, (for worship): it seemed to low: did they not see that it could neither speak to them, nor show them the way? They took it for worship and they did wrong.
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During his absence, Moses' people made from their jewelry the statue of a calf, complete with the sound of a calf. Did they not see that it could not speak to them, or guide them in any path? They worshiped it, and thus turned wicked.
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واتخذ قوم موسى من بعده من حليهم عجلا جسدا له خوار الم يروا انه لايكلمهم ولايهديهم سبيلا اتخذوه وكانوا ظالمين
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And Moses' nation took/received from after him from their jewel/ornament/decoration a calf's body, for him (a) moo/bellow; do they not see/understand that it does not converse/speak/talk (to) them, and nor guide them a way/road/path ? They took/received it, and they were unjust/oppressive.
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Waittakhatha qawmu moosamin baAAdihi minhuliyyihim AAijlan jasadan lahu khuwarun alam yaraw annahu layukallimuhum walayahdeehim sabeelan ittakhathoohu wakanoothalimeena
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| 149. * |
When they repented, and saw that they had erred, they said: "If our Lord have not mercy upon us and forgive us, we shall indeed be of those who perish."
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Finally, when they regretted their action, and realized that they had gone astray, they said, "Unless our Lord redeems us with His mercy, and forgives us, we will be losers."
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ولما سقط في ايديهم وراوا انهم قد ضلوا قالوا لئن لم يرحمنا ربنا ويغفر لنا لنكونن من الخاسرين
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And when it was wronged/confused/regretted in their hands, and they saw/understood that they had been misguided, they said: "If (E) our Lord does not have mercy upon us, and forgive for us we will be/become (E) from the losers."106
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Walammasuqita fee aydeehim waraaw annahum qaddalloo qaloo la-in lam yarhamnarabbunawayaghfir lanalanakoonanna mina alkhasireena
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| 150. * |
When Moses came back to his people, angry and grieved, he said: "Evil it is that ye have done in my place in my absence: did ye make haste to bring on the judgment of your Lord?" He put down the tablets, seized his brother by (the hair of) his head, and dragged him to him. Aaron said: "Son of my mother! the people did indeed reckon me as naught, and went near to slaying me! Make not the enemies rejoice over my misfortune, nor count thou me amongst the people of sin."
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When Moses returned to his people, angry and disappointed, he said, "What a terrible thing you have done in my absence! Could you not wait for the commandments of your Lord?" He threw down the tablets, and took hold of his brother's head, pulling him towards himself. (Aaron) said, "Son of my mother, the people took advantage of my weakness, and almost killed me. Let not my enemies rejoice, and do not count me with the transgressing people."
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ولما رجع موسى الى قومه غضبان اسفا قال بئسما خلفتموني من بعدي اعجلتم امر ربكم والقى الالواح واخذ براس اخيه يجره اليه قال ابن ام ان القوم استضعفوني وكادوا يقتلونني فلاتشمت بي الاعداء ولاتجعلني مع القوم الظالمين
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And when Moses returned to his nation angry sorrowfully/angrily, he said: "How bad you succeeded/followed me from after me, did you hurry/hasten/rush your Lord's order/command?" And he threw the tablets/sheets, and he took with his brother's head/top pulling/dragging him to him, he said: "Son (of my) mother, that the nation weakened me, and they were about to/almost (to) kill me, so do not make the enemies rejoice at my misfortune, and do not make me with the nation the unjust/oppressive."
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WalammarajaAAa moosailaqawmihi ghadbana asifan qala bisamakhalaftumoonee min baAAdee aAAajiltum amra rabbikum waalqaal-alwaha waakhatha birasi akheehi yajurruhu ilayhi qala ibna omma inna alqawma istadAAafoonee wakadoo yaqtuloonanee falatushmit biya al-aAAdaa walatajAAalnee maAAa alqawmi alththalimeena
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| 151. * |
Moses prayed: "O my Lord! forgive me and my brother! admit us to Thy mercy! for Thou art the Most Merciful of those who show mercy!"
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(Moses) said, "My Lord, forgive me and my brother, and admit us into Your mercy. Of all the merciful ones, You are the Most Merciful."
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قال رب اغفر لي ولاخي وادخلنا في رحمتك وانت ارحم الراحمين
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He said: "My Lord, forgive for me and to my brother and enter us in Your mercy, and You are most merciful (of) the merciful."
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Qala rabbi ighfir lee wali-akhee waadkhilnafee rahmatika waanta arhamu alrrahimeena
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| 152. * |
Those who took the calf (for worship) will indeed be overwhelmed with wrath from their Lord, and with shame in this life: thus do We recompense those who invent (falsehoods).
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Surely, those who idolized the calf have incurred wrath from their Lord, and humiliation in this life. We thus requite the innovators.
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ان الذين اتخذوا العجل سينالهم غضب من ربهم وذلة في الحياة الدنيا وكذلك نجزي المفترين
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That those who took/received the calf, anger from their Lord will take/receive/obtain them, and humiliation/disgrace in the life the present/worldly life, and like that We reward/reimburse the fabricators.
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Inna allatheena ittakhathoo alAAijla sayanaluhum ghadabun min rabbihim wathillatun fee alhayati alddunyawakathalika najzee almuftareena
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| 153. * |
But those who do wrong but repent thereafter and (truly) believe,- verily thy Lord is thereafter Oft-Forgiving, Most Merciful.
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As for those who committed sins, then repented thereafter and believed, your Lord - after this - is Forgiver, Most Merciful.
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والذين عملوا السيئات ثم تابوا من بعدها وامنوا ان ربك من بعدها لغفور رحيم
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And those who made/did the sins/crimes, then they repented from after it, and they believed, that your Lord (is) from after it forgiving (E), merciful.
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Waallatheena AAamiloo alssayyi-ati thumma taboo min baAAdihawaamanoo inna rabbaka min baAAdihalaghafoorun raheemun
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| 154. * |
When the anger of Moses was appeased, he took up the tablets: in the writing thereon was guidance and Mercy for such as fear their Lord.
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When Moses' anger subsided, he picked up the tablets, containing guidance and mercy for those who reverence their Lord.
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ولما سكت عن موسى الغضب اخذ الالواح وفي نسختها هدى ورحمة للذين هم لربهم يرهبون
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And when the anger quietened from Moses, he took/received the tablets/sheets, and in its transcription/duplicate/print (is) guidance and mercy to those who to their Lord they are awed/terrified/monastic/monkish.
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Walammasakata AAan moosaalghadabu akhatha al-alwaha wafee nuskhatihahudan warahmatun lillatheena hum lirabbihim yarhaboona
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| 155. * |
And Moses chose seventy of his people for Our place of meeting: when they were seized with violent quaking, he prayed: "O my Lord! if it had been Thy will Thou couldst have destroyed, long before, both them and me: wouldst Thou destroy us for the deeds of the foolish ones among us? this is no more than Thy trial: by it Thou causest whom Thou wilt to stray, and Thou leadest whom Thou wilt into the right path. Thou art our Protector: so forgive us and give us Thy mercy; for Thou art the best of those who forgive.
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Moses then selected seventy men from among his people, to come to our appointed audience. When the quake shook them, he said, "My Lord, You could have annihilated them in the past, together with me, if You so willed. Would You annihilate us for the deeds of those among us who are foolish? This must be the test that You have instituted for us. With it, You condemn whomever You will, and guide whomever You will. You are our Lord and Master, so forgive us, shower us with Your mercy; You are the best Forgiver.
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واختار موسى قومه سبعين رجلا لميقاتنا فلما اخذتهم الرجفة قال رب لو شئت اهلكتهم من قبل واياي اتهلكنا بما فعل السفهاء منا ان هي الا فتنتك تضل بها من تشاء وتهدي من تشاء انت ولينا فاغفر لنا وارحمنا وانت خير الغافرين
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And Moses chose (from) his nation seventy men, to Our appointed time/appointed time or place, so when the tremble and shake/quake/agitation took/punished them, he said: "My Lord, if you willed/wanted you made them die/destroyed them from before and (as well as) me, do you make us die/destroy us because (of) what the ignorant/foolish from us make/did? That it is except Your test, You misguide with it whom You will/want, and You guide whom You will/want, You are our guardian/patron, so forgive for us, and have mercy upon us, and You are best (of) the forgiving."
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Waikhtara moosaqawmahu sabAAeena rajulan limeeqatinafalammaakhathat-humu alrrajfatu qala rabbi law shi\ta ahlaktahum min qablu wa-iyyaya atuhlikunabimafaAAala alssufahao minnain hiya illafitnatuka tudillu bihaman tashao watahdee man tashao anta waliyyunafaighfir lanawairhamnawaanta khayru alghafireena
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| 156. * |
"And ordain for us that which is good, in this life and in the Hereafter: for we have turned unto Thee." He said: "With My punishment I visit whom I will; but My mercy extendeth to all things. That (mercy) I shall ordain for those who do right, and practise regular charity, and those who believe in Our signs;-
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"And decree for us righteousness in this world, and in the Hereafter. We have repented to You." He said, "My retribution befalls whomever I will. But My mercy encompasses all things. However, I will specify it for those who (1) lead a righteous life, (2) give the obligatory charity (Zakat), (3) believe in our revelations, and
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واكتب لنا في هذه الدنيا حسنة وفي الاخرة انا هدنااليك قال عذابي اصيب به من اشاء ورحمتي وسعت كل شئ فساكتبها للذين يتقون ويؤتون الزكاة والذين هم باياتنا يؤمنون
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And decree for us in this the present world goodness and in the end (other life), we have, we repented/guided to You. He said: "My torture, I strike/mark who I will/want with it, and My mercy extended/enriches every thing, so I will decree to those who fear and obey, and give/bring the charity/purification and those who, they are with Our verses/evidences believing."
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Waoktub lanafee hathihi alddunyahasanatan wafee al-akhirati innahudnailayka qala AAathabee oseebu bihi man ashao warahmatee wasiAAat kulla shay-in fasaaktubuhalillatheena yattaqoona wayutoona alzzakata waallatheena hum bi-ayatinayuminoona
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| 157. * |
"Those who follow the apostle, the unlettered Prophet, whom they find mentioned in their own (scriptures),- in the law and the Gospel;- for he commands them what is just and forbids them what is evil; he allows them as lawful what is good (and pure) and prohibits them from what is bad (and impure); He releases them from their heavy burdens and from the yokes that are upon them. So it is those who believe in him, honour him, help him, and follow the light which is sent down with him,- it is they who will prosper."
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"(4) follow the messenger, the gentile prophet (Muhammad), whom they find written in their Torah and Gospel. He exhorts them to be righteous, enjoins them from evil, allows for them all good food, and prohibits that which is bad, and unloads the burdens and the shackles imposed upon them. Those who believe in him, respect him, support him, and follow the light that came with him are the successful ones."
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الذين يتبعون الرسول النبي الامي الذي يجدونه مكتوبا عندهم في التوراة والانجيل يامرهم بالمعروف وينهاهم عن المنكر ويحل لهم الطيبات ويحرم عليهم الخبائث ويضع عنهم اصرهم والاغلال التي كانت عليهم فالذين امنوا به وعزروه ونصروه واتبعوا النور الذي انزل معه اولئك هم المفلحون
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Those who follow the messenger, the prophet the illiterate/belonging to a nation, whom they find him written at them in the Torah/Old Testament, and the New Testament/Bible, He orders them with the kindness/goodness, and forbids/prevents them from the obscenity, and He permits/allows for them the pure/allowed/permitted, and forbids/prohibits on them the bad/spoiled/wicked, and lays/raises from them their weight/crime/burden, and the leather or iron collars or handcuffs which was on them, so those who believed with him and supported/aided him, and gave him victory/aid and followed the light which was descended with him, those are the successful/winners.
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Allatheena yattabiAAoona alrrasoola alnnabiyya al-ommiyya allathee yajidoonahu maktooban AAindahum fee alttawrati waal-injeeli ya\muruhum bialmaAAroofi wayanhahum AAani almunkari wayuhillu lahumu alttayyibati wayuharrimu AAalayhimu alkhaba-itha wayadaAAu AAanhum israhum waal-aghlala allatee kanat AAalayhim faallatheenaamanoo bihi waAAazzaroohu wanasaroohu waittabaAAoo alnnoora allathee onzila maAAahu ola-ika humu almuflihoona
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| 158. * |
Say: "O men! I am sent unto you all, as the Apostle of God, to Whom belongeth the dominion of the heavens and the earth: there is no god but He: it is He That giveth both life and death. So believe in God and His Apostle, the Unlettered Prophe t, who believeth in God and His words: follow him that (so) ye may be guided."
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Say, "O people, I am GOD's messenger to all of you. To Him belongs the sovereignty of the heavens and the earth. There is no god except He. He controls life and death." Therefore, you shall believe in GOD and His messenger, the gentile prophet, who believes in GOD and His words. Follow him, that you may be guided.
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قل ياايها الناس اني رسول الله اليكم جميعا الذي له ملك السماوات والارض لااله الا هو يحيي ويميت فامنوا بالله ورسوله النبي الامي الذي يؤمن بالله وكلماته واتبعوه لعلكم تهتدون
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Say: "You, you the people, I am God's messenger to you all/all together, which for him (is) the skies'/space's and the earth's/Planet Earth's ownership, no God except Him, He revives/makes alive, and He makes die, so believe by God, and His messenger the prophet the illiterate/belonging to a nation who believes by God, and His words/expressions, and follow him, maybe/perhaps you be guided."107
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Qul yaayyuhaalnnasu innee rasoolu Allahi ilaykum jameeAAan allathee lahu mulku alssamawati waal-ardi lailaha illahuwa yuhyee wayumeetu faaminoo biAllahi warasoolihi alnnabiyyi al-ommiyyi allathee yu\minu biAllahi wakalimatihi waittabiAAoohu laAAallakum tahtadoona
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| 159. * |
Of the people of Moses there is a section who guide and do justice in the light of truth.
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Among the followers of Moses there are those who guide in accordance with the truth, and the truth renders them righteous.
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ومن قوم موسى امة يهدون بالحق وبه يعدلون
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And from Moses' nation, a nation/generation guiding with the truth, and with it they are being just/equitable.
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Wamin qawmi moosaommatun yahdoona bialhaqqi wabihi yaAAdiloona
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| 160. * |
We divided them into twelve tribes or nations. We directed Moses by inspiration, when his (thirsty) people asked him for water: "Strike the rock with thy staff": out of it there gushed forth twelve springs: Each group knew its own place for w ater. We gave them the shade of clouds, and sent down to them manna and quails, (saying): "Eat of the good things We have provided for you": (but they rebelled); to Us they did no harm, but they harmed their own souls.
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We divided them into twelve tribal communities, and we inspired Moses when his people asked him for water: "Strike the rock with your staff," whereupon twelve springs gushed out therefrom. Thus, each community knew its water. And we shaded them with clouds, and sent down to them manna and quails: "Eat from the good things we provided for you." It is not us that they wronged; it is they who wronged their own souls.
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وقطعناهم اثنتي عشرة اسباطا امما واوحينا الى موسى اذ استسقاه قومه ان اضرب بعصاك الحجر فانبجست منه اثنتا عشرة عينا قد علم كل اناس مشربهم وظللنا عليهم الغمام وانزلنا عليهم المن والسلوى كلوا من طيبات مارزقناكم وماظلمونا ولكن كانوا انفسهم يظلمون
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And We separated/divided them (into) twelve (F) branches/Jewish tribes nations, and We inspired/transmitted to Moses, when his nation asked him for drink, that strike/move the stone with your stick/cane, so twelve (F) water springs/water wells flowed/gushed/spouted from it, every/each people had known their drinking place, and We shadowed/overshadowed on them the clouds, and We descended on them the manna/sap, and the quail/amusement, eat from goodnesses what We provided for you, and they did not cause injustice to Us/oppress Us, and but they were causing injustice/oppression (to) themselves.
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WaqattaAAnahumu ithnatay AAashrata asbatan omaman waawhaynailamoosaithi istasqahu qawmuhu ani idrib biAAasaka alhajara fainbajasat minhu ithnataAAashrata AAaynan qad AAalima kullu onasin mashrabahum wathallalnaAAalayhimu alghamama waanzalnaAAalayhimu almanna waalssalwakuloo mintayyibati marazaqnakum wamathalamoonawalakin kanoo anfusahum yathlimoona
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| 161. * |
And remember it was said to them: "Dwell in this town and eat therein as ye wish, but say the word of humility and enter the gate in a posture of humility: We shall forgive you your faults; We shall increase (the portion of) those who do good."
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Recall that they were told, "Go into this town to live, and eat therefrom as you please, treat the people amicably, and enter the gate humbly. We will then forgive your transgressions. We will multiply the reward for the righteous."
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واذ قيل لهم اسكنوا هذه القرية وكلوا منها حيث شئتم وقولوا حطة وادخلوا الباب سجدا نغفر لكم خطيئاتكم سنزيد المحسنين
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And if (it) was said to them: "Reside/inhabit this the village/urban city, and eat from it where/when you willed/wanted, and say humility/humbleness, and enter the door/entrance prostrating, We forgive for you your sins/mistakes, We will increase the good doers."
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Wa-ithqeela lahumu oskunoo hathihi alqaryata wakuloo minhahaythu shi\tum waqooloohittatun waodkhuloo albaba sujjadan naghfir lakum khatee-atikum sanazeedu almuhsineena
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| 162. * |
But the transgressors among them changed the word from that which had been given them so we sent on them a plague from heaven. For that they repeatedly transgressed.
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But the evil ones among them substituted other commands for the commands given to them. Consequently, we sent upon them condemnation from the sky, because of their wickedness.
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فبدل الذين ظلموا منهم قولا غير الذي قيل لهم فارسلنا عليهم رجزا من السماء بما كانوا يظلمون
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So those who were unjust/oppressive exchanged/replaced/substituted a saying/opinion and belief other than which was said to them, so We sent on them filth/torture from the sky/space because (of) what they were causing injustice/oppression.
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Fabaddala allatheenathalamoo minhum qawlan ghayra allathee qeela lahum faarsalnaAAalayhim rijzan mina alssama-i bimakanoo yathlimoona
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| 163. * |
Ask them concerning the town standing close by the sea. Behold! they transgressed in the matter of the Sabbath. For on the day of their Sabbath their fish did come to them, openly holding up their heads, but on the day they had no Sabbath, th ey came not: thus did We make a trial of them, for they were given to transgression.
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Remind them of the community by the sea, who desecrated the Sabbath. When they observed the Sabbath, the fish came to them abundantly. And when they violated the Sabbath, the fish did not come. We thus afflicted them, as a consequence of their transgression.
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وسئلهم عن القرية التي كانت حاضرة البحر اذ يعدون في السبت اذ تاتيهم حيتانهم يوم سبتهم شرعا ويوم لايسبتون لاتاتيهم كذلك نبلوهم بما كانوا يفسقون
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And ask/question them about the village/urban city that was present (near) the sea/ocean, when they transgress/violate in the Saturday/Sabbath, when the fishes/large fishes/whales comes to them raised high/clearly showing (on the) day of their Sabbath/Saturday, and (the) day they do not observe the Sabbath by resting and worshipping (it) does not come to them, as/like that We test them because (of) what they were debauching.
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Wais-alhum AAani alqaryati allatee kanathadirata albahri ithyaAAdoona fee alssabti ithtateehimheetanuhum yawma sabtihim shurraAAan wayawma layasbitoona latateehim kathalika nabloohum bimakanoo yafsuqoona
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| 164. * |
When some of them said: "Why do ye preach to a people whom God will destroy or visit with a terrible punishment?"- said the preachers:" To discharge our duty to your Lord, and perchance they may fear Him."
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Recall that a group of them said, "Why should you preach to people whom GOD will surely annihilate or punish severely?" They answered, "Apologize to your Lord," that they might be saved.
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واذ قالت امة منهم لم تعظون قوما الله مهلكهم اومعذبهم عذابا شديدا قالوا معذرة الى ربكم ولعلهم يتقون
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And when a nation from them said: "Why/for what (do) you preach/advise/warn a nation God (is) making them die/destroying them or torturing them, a strong (severe) torture." They said: "An apology/excuse to your Lord and maybe/perhaps they fear and obey."
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Wa-ithqalat ommatun minhum lima taAAithoona qawman Allahu muhlikuhum aw muAAaththibuhum AAathaban shadeedan qaloo maAAthiratan ilarabbikum walaAAallahum yattaqoona
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| 165. * |
When they disregarded the warnings that had been given them, We rescued those who forbade Evil; but We visited the wrong-doers with a grievous punishment because they were given to transgression.
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When they disregarded what they were reminded of, we saved those who prohibited evil, and afflicted the wrongdoers with a terrible retribution for their wickedness.
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فلما نسوا ما ذكروا به انجينا الذين ينهون عن السوء واخذنا الذين ظلموا بعذاب بئيس بما كانوا يفسقون
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So when they forgot what they were reminded with it, We saved/rescued those who forbid/prevent from the bad/evil/harm, and We took those who were unjust/oppressive with strong/severe torture because (of) what they were debauching.
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Falammanasoo mathukkiroo bihi anjaynaallatheena yanhawna AAani alssoo-i waakhathnaallatheenathalamoo biAAathabin ba-eesin bimakanoo yafsuqoona
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| 166. * |
When in their insolence they transgressed (all) prohibitions, We said to them: "Be ye apes, despised and rejected."
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When they continued to defy the commandments, we said to them, "Be you despicable apes."
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فلما عتوا عن مانهوا عنه قلنا لهم كونوا قردة خاسئين
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So when they became arrogant/disobedient from what they were forbidden/prevented from it, We said to them: "Be/become despised/diminished apes/monkeys."
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FalammaAAataw AAan manuhoo AAanhu qulnalahum koonoo qiradatan khasi-eena
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| 167. * |
Behold! thy Lord did declare that He would send against them, to the Day of Judgment, those who would afflict them with grievous penalty. Thy Lord is quick in retribution, but He is also Oft-forgiving, Most Merciful.
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Additionally, your Lord has decreed that He will raise up against them people who will inflict severe persecution upon them, until the Day of Resurrection. Your Lord is most efficient in enforcing retribution, and He is certainly the Forgiver, Most Merciful.
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واذ تاذن ربك ليبعثن عليهم الى يوم القيامة من يسومهم سوء العذاب ان ربك لسريع العقاب وانه لغفور رحيم
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And when your Lord announced/informed he will send (E) on them to the Resurrection Day who burdens/imposes upon them the torture's evil/harm, that your Lord (is) quick/fast (E) (in) the punishment, and that He (is) forgiving (E), merciful.
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Wa-ithtaaththana rabbuka layabAAathanna AAalayhim ilayawmi alqiyamati man yasoomuhum soo-a alAAathabi inna rabbaka lasareeAAu alAAiqabi wa-innahu laghafoorun raheemun
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| 168. * |
We broke them up into sections on this earth. There are among them some that are the righteous, and some that are the opposite. We have tried them with both prosperity and adversity: In order that they might turn (to us).
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We scattered them among many communities throughout the land. Some of them were righteous, and some were less than righteous. We tested them with prosperity and hardship, that they may return.
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وقطعناهم في الارض امما منهم الصالحون ومنهم دون ذلك وبلوناهم بالحسنات والسيئات لعلهم يرجعون
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And We separated/divided them in the earth/Planet Earth (into) nations, from them the correct/righteous people, and from them other than that, and We tested them with the goodnesses and the sins/crimes, maybe/perhaps they return.
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WaqattaAAnahum fee al-ardi omaman minhumu alssalihoona waminhum doonathalika wabalawnahum bialhasanati waalssayyi-ati laAAallahum yarjiAAoona
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| 169. * |
After them succeeded an (evil) generation: They inherited the Book, but they chose (for themselves) the vanities of this world, saying (for excuse): "(Everything) will be forgiven us." (Even so), if similar vanities came their way, they would (again) seize them. Was not the covenant of the Book taken from them, that they would not ascribe to God anything but the truth? and they study what is in the Book. But best for the righteous is the home in the Hereafter. Will ye not understand?
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Subsequent to them, He substituted new generations who inherited the scripture. But they opted for the worldly life instead, saying, "We will be forgiven." But then they continued to opt for the materials of this world. Did they not make a covenant to uphold the scripture, and not to say about GOD except the truth? Did they not study the scripture? Certainly, the abode of the Hereafter is far better for those who maintain righteousness. Do you not understand?
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فخلف من بعدهم خلف ورثوا الكتاب ياخذون عرض هذا الادنى ويقولون سيغفر لنا وان ياتهم عرض مثله ياخذوه الم يؤخذ عليهم ميثاق الكتاب ان لايقولوا على الله الا الحق ودرسوا مافيه والدار الاخرة خير للذين يتقون افلا تعقلون
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So from after them succeeded/followed successions, they inherited The Book, they take/receive that enjoyable accessories/non-essentials/vanities the nearer, and they say: "(It) will be forgiven for us."108And if enjoyable accessories/non-essentials/vanities similar/equal to it comes to them they take/receive it, was not The Book's promise/covenant being taken on (from) them, that they not say on God except the truth ? And they studied/memorized what is in it, and the home/house (of) the end (other life is) better/best, to those who fear and obey, so do you not reason/understand ?
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Fakhalafa min baAAdihim khalfun warithoo alkitaba yakhuthoona AAarada hathaal-adnawayaqooloona sayughfaru lanawa-in yatihim AAaradun mithluhu yakhuthoohu alam yukhathAAalayhim meethaqu alkitabi an layaqooloo AAalaAllahi illaalhaqqa wadarasoo mafeehi waalddaru al-akhiratu khayrun lillatheena yattaqoona afalataAAqiloona
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| 170. * |
As to those who hold fast by the Book and establish regular prayer,- never shall We suffer the reward of the righteous to perish.
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Those who uphold the scripture, and observe the Contact Prayers (Salat), we never fail to recompense the pious.
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والذين يمسكون بالكتاب واقاموا الصلاة انا لانضيع اجر المصلحين
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And those who hold fast/grasp with The Book, and kept up the prayers, that We do not loose/waste the correctings'/repairings' reward/wage.
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Waallatheena yumassikoona bialkitabi waaqamoo alssalata innalanudeeAAu ajra almusliheena
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| 171. * |
When We shook the Mount over them, as if it had been a canopy, and they thought it was going to fall on them (We said): "Hold firmly to what We have given you, and bring (ever) to remembrance what is therein; perchance ye may fear God."
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We raised the mountain above them like an umbrella, and they thought it was going to fall on them: "You shall uphold what we have given you, strongly, and remember the contents thereof, that you may be saved."
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واذ نتقنا الجبل فوقهم كانه ظلة وظنوا انه واقع بهم خذوا مااتيناكم بقوة واذكروا مافيه لعلكم تتقون
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And if We shook off/rose/spread the mountain above them as if/though it (is) shade and they assumed/suspected that it (is) falling/landing with (on) them, take/receive what We gave/brought you with power/strength and mention/remember what (is) in it, maybe/perhaps you fear and obey.
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Wa-ithnataqnaaljabala fawqahum kaannahuthullatun wathannoo annahu waqiAAun bihim khuthoo maataynakum biquwwatin waothkuroo mafeehi laAAallakum tattaqoona
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| 172. * |
When thy Lord drew forth from the Children of Adam - from their loins - their descendants, and made them testify concerning themselves, (saying): "Am I not your Lord (who cherishes and sustains you)?"- They said: "Yea! We do testify!" (This), lest ye should say on the Day of Judgment: "Of this we were never mindful":
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Recall that your Lord summoned all the descendants of Adam, and had them bear witness for themselves: "Am I not your Lord?" They all said, "Yes. We bear witness." Thus, you cannot say on the Day of Resurrection, "We were not aware of this."
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واذ اخذ ربك من بني ادم من ظهورهم ذريتهم واشهدهم على انفسهم الست بربكم قالوا بلى شهدنا ان تقولوا يوم القيامة انا كنا عن هذا غافلين
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And when/if your Lord took/received from Adam's sons and daughters from their backs their descendants, and He made them witness/testify on themselves. "Am I not your Lord (E)?" They said: "Yes/certainly, We witnessed/testified." That You say (on) the Resurrection Day: "That We were about this ignoring/disregarding."
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Wa-ithakhatha rabbuka min baneeadama minthuhoorihimthurriyyatahum waashhadahum AAalaanfusihim alastu birabbikum qaloo balashahidnaan taqooloo yawma alqiyamati innakunnaAAan hathaghafileena
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| 173. * |
Or lest ye should say: "Our fathers before us may have taken false gods, but we are (their) descendants after them: wilt Thou then destroy us because of the deeds of men who were futile?"
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Nor can you say, "It was our parents who practiced idolatry, and we simply followed in their footsteps. Will You punish us because of what others have innovated?"
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او تقولوا انما اشرك اباؤنا من قبل وكنا ذرية من بعدهم افتهلكنا بما فعل المبطلون
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Or you say: "But our fathers shared/made partners (with God) from before, and we were descendants from after them, do you perish us/destroy us because (of) what the wasters/cancellors made/did ?"
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Aw taqooloo innamaashrakaabaonamin qablu wakunnathurriyyatan min baAAdihim afatuhlikunabimafaAAala almubtiloona
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| 174. * |
Thus do We explain the signs in detail; and perchance they may turn (unto Us).
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We thus explain the revelations, to enable the people to redeem themselves.
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وكذلك نفصل الايات ولعلهم يرجعون
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And as/like that We detail/explain the evidences/verses, and maybe/perhaps they return.
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Wakathalika nufassilu al-ayati walaAAallahum yarjiAAoona
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| 175. * |
Relate to them the story of the man to whom We sent Our signs, but he passed them by: so Satan followed him up, and he went astray.
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Recite for them the news of one who was given our proofs, but chose to disregard them. Consequently, the devil pursued him, until he became a strayer.
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واتل عليهم نبا الذي اتيناه اياتنا فانسلخ منها فاتبعه الشيطان فكان من الغاوين
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And read/recite on them whom We gave/brought him Our verses/evidences, so he broke away/separated from it, so the devil followed him, so he was from the misguided.
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Waotlu AAalayhim nabaa allatheeataynahuayatinafainsalakha minhafaatbaAAahu alshshaytanu fakana mina alghaweena
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| 176. * |
If it had been Our will, We should have elevated him with Our signs; but he inclined to the earth, and followed his own vain desires. His similitude is that of a dog: if you attack him, he lolls out his tongue, or if you leave him alone, he (st ill) lolls out his tongue. That is the similitude of those who reject Our signs; So relate the story; perchance they may reflect.
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Had we willed, we could have elevated him therewith, but he insisted on sticking to the ground, and pursued his own opinions. Thus, he is like the dog; whether you pet him or scold him, he pants. Such is the example of people who reject our proofs. Narrate these narrations, that they may reflect.
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ولو شئنا لرفعناه بها ولكنه اخلد الى الارض واتبع هواه فمثله كمثل الكلب ان تحمل عليه يلهث او تتركه يلهث ذلك مثل القوم الذين كذبوا باياتنا فاقصص القصص لعلهم يتفكرون
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And if We wanted/willed, We would have risen him with it, and but he (wanted to) perpetuate/immortalize/eternalize the earth/Planet Earth, and he followed his self attraction for desire/love and lust, so his example/proverb (is) like the example (of) the dog, if you burden/load on it, it pants, and if you leave it, it pants, that is (the) example/proverb (of) the nation those who lied/denied/falsified with Our verses/evidences, so narrate/relay the narration/information,maybe/perhaps they think.
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Walaw shi\nalarafaAAnahu bihawalakinnahu akhlada ilaal-ardi waittabaAAa hawahu famathaluhu kamathali alkalbi in tahmil AAalayhi yalhath aw tatruk-hu yalhaththalika mathalu alqawmi allatheena kaththaboo bi-ayatinafaoqsusi alqasasa laAAallahum yatafakkaroona
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| 177. * |
Evil as an example are people who reject Our signs and wrong their own souls.
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Bad indeed is the example of people who reject our proofs; it is only their own souls that they wrong.
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ساء مثلا القوم الذين كذبوا باياتنا وانفسهم كانوا يظلمون
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It became bad/evil an example/proverb (of) the nation those who lied/denied/falsified with Our verses/evidences, and were causing injustice/oppression (to) themselves.
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Saa mathalan alqawmu allatheena kaththaboo bi-ayatinawaanfusahum kanoo yathlimoona
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| 178. * |
Whom God doth guide,- he is on the right path: whom He rejects from His guidance,- such are the persons who perish.
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Whomever GOD guides is the truly guided one, and whomever He commits to straying, these are the losers.
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من يهد الله فهو المهتدى ومن يضلل فاولئك هم الخاسرون
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Who God guides, so he is the guided, and who He misguides, so those (are) the losing/misguiding and perishing.
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Man yahdi Allahu fahuwa almuhtadee waman yudlil faola-ika humu alkhasiroona
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| 179. * |
Many are the Jinns and men we have made for Hell: They have hearts wherewith they understand not, eyes wherewith they see not, and ears wherewith they hear not. They are like cattle,- nay more misguided: for they are heedless (of warning).
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We have committed to Hell multitudes of jinns and humans. They have minds with which they do not understand, eyes with which they do not see, and ears with which they do not hear. They are like animals; no, they are far worse - they are totally unaware.
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ولقد ذرانا لجهنم كثيرا من الجن والانس لهم قلوب لايفقهون بها ولهم اعين لايبصرون بها ولهم اذان لايسمعون بها اولئك كالانعام بل هم اضل اولئك هم الغافلون
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And We had created/seeded to Hell many from the Jinns, and the human/mankind, for them (are) hearts/minds they do not understand/learn with it, and for them (are) eyes/sights they do not see/look/understand with it, and for them (are) ears they do not hear/listen with it, those are as the camels/livestock, but they are more misguided, those are the ignoring/neglecting.
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Walaqadthara\nalijahannama katheeran mina aljinni waal-insi lahum quloobun layafqahoona bihawalahum aAAyunun layubsiroona bihawalahumathanun layasmaAAoona bihaola-ika kaal-anAAami bal hum adallu ola-ika humu alghafiloona
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| 180. * |
The most beautiful names belong to God: so call on him by them; but shun such men as use profanity in his names: for what they do, they will soon be requited.
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To GOD belongs the most beautiful names; call upon Him therewith, and disregard those who distort His names. They will be requited for their sins.
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ولله الاسماء الحسنى فادعوه بها وذروا الذين يلحدون في اسمائه سيجزون ما كانوا يعملون
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And to God (are) the good names, so call Him by it, and leave those who deviate/insult and defame God/argue in His names, they will be reimbursed what they were making/doing.
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Walillahi al-asmao alhusnafaodAAoohu bihawatharoo allatheena yulhidoona fee asma-ihi sayujzawna makanoo yaAAmaloona
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| 181. * |
Of those We have created are people who direct (others) with truth. And dispense justice therewith.
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Among our creations, there are those who guide with the truth, and the truth renders them righteous.
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وممن خلقنا امة يهدون بالحق وبه يعدلون
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And from whom We created (is) a nation/generation guiding with the truth, and with it they (are) being just/equitable.109
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Wamimman khalaqnaommatun yahdoona bialhaqqi wabihi yaAAdiloona
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| 182. * |
Those who reject Our signs, We shall gradually visit with punishment, in ways they perceive not;
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As for those who reject our revelations, we lead them on without them ever realizing it.
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والذين كذبوا باياتنا سنستدرجهم من حيث لايعلمون
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And those who denied/falsified with Our evidences/verses, We will lead them gradually from where/when they do not know.
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Waallatheena kaththaboo bi-ayatinasanastadrijuhum minhaythu layaAAlamoona
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| 183. * |
Respite will I grant unto them: for My scheme is strong (and unfailing).
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I will even encourage them; My scheming is formidable.
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واملي لهم ان كيدي متين
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And I extend to them in time/life/enjoyment, that My plotting/conspiring (is) solid/tough.
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Waomlee lahum inna kaydee mateenun
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| 184. * |
Do they not reflect? Their companion is not seized with madness: he is but a perspicuous warner.
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Why do they not reflect upon their friend (the messenger)? He is not crazy. He is simply a profound warner.
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اولم يتفكروا مابصاحبهم من جنة ان هو الا نذير مبين
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Did they not think (that there is) no insanity/madness with their companion/friend, that he (is) except (a) clear/evident warner/giver of notice?
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Awa lam yatafakkaroo mabisahibihim min jinnatin in huwa illanatheerun mubeenun
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| 185. * |
Do they see nothing in the government of the heavens and the earth and all that God hath created? (Do they not see) that it may well be that their terms is nigh drawing to an end? In what message after this will they then believe?
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Have they not looked at the dominion of the heavens and the earth, and all the things GOD has created? Does it ever occur to them that the end of their life may be near? Which Hadith, beside this, do they believe in?
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اولم ينظروا في ملكوت السماوات والارض وماخلق الله من شئ وان عسى ان يكون قد اقترب اجلهم فباي حديث بعده يؤمنون
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Do they not look/wonder about in the skies'/space's and the earth's/Planet Earth's might and power, and what God created from a thing, and that maybe/perhaps their term/time had neared/approached? So with which information/speech after it (do) they believe?
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Awalam yanthuroo fee malakooti alssamawati waal-ardi wamakhalaqa Allahu min shay-in waan AAasaan yakoona qadi iqtaraba ajaluhum fabi-ayyihadeethin baAAdahu yu\minoona
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| 186. * |
To such as God rejects from His guidance, there can be no guide: He will leave them in their trespasses, wandering in distraction.
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Whomever GOD commits to straying, there is no way for anyone to guide him. He leaves them in their sins, blundering.
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من يضلل الله فلاهادي له ويذرهم في طغيانهم يعمهون
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Who God misguides, so (there is) no guide to him, and He leaves them in their tyranny/arrogance being confused/puzzled.
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Man yudlili Allahu falahadiya lahu wayatharuhum feetughyanihim yaAAmahoona
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| 187. * |
They ask thee about the (final) Hour - when will be its appointed time? Say: "The knowledge thereof is with my Lord (alone): None but He can reveal as to when it will occur. Heavy were its burden through the heavens and the earth. Only, all of a sudden will it come to you." They ask thee as if thou Wert eager in search thereof: Say: "The knowledge thereof is with God (alone), but most men know not."
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They ask you about the end of the world (the Hour), and when it will come to pass. Say, "The knowledge thereof is with my Lord. Only He reveals its time. Heavy it is, in the heavens and the earth. It will not come to you except suddenly." They ask you as if you are in control thereof. Say, "The knowledge thereof is with GOD," but most people do not know.
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يسألونك عن الساعة ايان مرساها قل انما علمها عند ربي لايجليها لوقتها الا هو ثقلت في السماوات والارض لاتاتيكم الا بغتة يسألونك كانك حفي عنها قل انما علمها عند الله ولكن اكثر الناس لايعلمون
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They ask/question you about the Hour/Resurrection, when (is) its anchor/landing, say: "But its knowledge (is) at my Lord, not (no one) uncovers/reveals it to its time except He, (it) became heavy in the skies/space and the earth/Planet Earth, (it) does not come to you except suddenly/unexpectantly." They ask/question you, as (though) you (are) well acquainted/asking persistently (knowledgeable) about it, say: "But its knowledge (is) at God, and but most of the people do not know."
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Yas-aloonaka AAani alssaAAati ayyana mursahaqul innamaAAilmuhaAAinda rabbee layujalleehaliwaqtihaillahuwa thaqulat fee alssamawati waal-ardi lata\teekum illabaghtatan yas-aloonaka kaannakahafiyyun AAanhaqul innamaAAilmuhaAAinda Allahi walakinna akthara alnnasi layaAAlamoona
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| 188. * |
Say: "I have no power over any good or harm to myself except as God willeth. If I had knowledge of the unseen, I should have multiplied all good, and no evil should have touched me: I am but a warner, and a bringer of glad tidings to those who have faith."
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Say, "I have no power to benefit myself, or harm myself. Only what GOD wills happens to me. If I knew the future, I would have increased my wealth, and no harm would have afflicted me. I am no more than a warner, and a bearer of good news for those who believe."
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قل لااملك لنفسي نفعا ولاضرا الا ماشاء الله ولو كنت اعلم الغيب لاستكثرت من الخير ومامسني السوء ان انا الا نذير وبشير لقوم يؤمنون
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Say: "I do not own/possess benefit/usefulness and nor harm to myself, except what God willed/wanted, and if I were (to) know the unseen/absent/supernatural, I would have increased from the good/wealth, and the bad/evil/harm would not (have) touched me, that I am except (a) warner/giver of notice and (an) announcer of good news to a nation believing."
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Qul laamliku linafsee nafAAan waladarran illamashaa Allahu walaw kuntu aAAlamu alghayba laistakthartu mina alkhayri wamamassaniya alssoo-o in anaillanatheerun wabasheerun liqawmin yu\minoona
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| 189. * |
It is He Who created you from a single person, and made his mate of like nature, in order that he might dwell with her (in love). When they are united, she bears a light burden and carries it about (unnoticed). When she grows heavy, they both pray to God their Lord, (saying): "If Thou givest us a goodly child, we vow we shall (ever) be grateful."
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He created you from one person (Adam). Subsequently, He gives every man a mate to find tranquility with her. She then carries a light load that she can hardly notice. As the load gets heavier, they implore GOD their Lord: "If You give us a good baby, we will be appreciative."
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هو الذي خلقكم من نفس واحدة وجعل منها زوجها ليسكن اليها فلما تغشاها حملت حملا خفيفا فمرت به فلما اثقلت دعوا الله ربهما لئن اتيتنا صالحا لنكونن من الشاكرين
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He is who created you from one (F) self, and He made/created from it/her its spouse/husband to be tranquil/settle/secure to it/her, so when he covered/had sexual intercourse with her she carried/bore a light weight/pregnancy, so she passed with it, so when she became heavy, they (B) called God their (B)'s Lord: "If (E) You gave us correct/righteous, we will be/become (E) from the thankful/grateful."
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Huwa allathee khalaqakum min nafsin wahidatin wajaAAala minhazawjahaliyaskuna ilayhafalammataghashshahahamalathamlan khafeefan famarrat bihi falammaathqalat daAAawaAllaha rabbahumala-inataytanasalihan lanakoonanna mina alshshakireena
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| 190. * |
But when He giveth them a goodly child, they ascribe to others a share in the gift they have received: but God is exalted high above the partners they ascribe to Him.
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But when He gives them a good baby, they turn His gift into an idol that rivals Him. GOD be exalted, far above any partnership.
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فلما اتاهما صالحا جعلا له شركاء فيما اتاهما فتعالى الله عما يشركون
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So when He gave them (B) correct/righteous, they (B) made/created for Him partners in what He gave them (B), so God (is) high, mighty, exalted and dignified from what they share/make partners (with Him).
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Falammaatahumasalihan jaAAalalahu shurakaa feemaatahumafataAAalaAllahu AAammayushrikoona
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| 191. * |
Do they indeed ascribe to Him as partners things that can create nothing, but are themselves created?
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Is it not a fact that they are idolizing idols who create nothing, and are themselves created?
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ايشركون مالايخلق شيئا وهم يخلقون
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Do they share/make partners (with God in) what does not create a thing, and they are, they are being created?
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Ayushrikoona malayakhluqu shay-an wahum yukhlaqoona
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| 192. * |
No aid can they give them, nor can they aid themselves!
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Idols that can neither help them, nor even help themselves?
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ولايستطيعون لهم نصرا ولاانفسهم ينصرون
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And they are not being able (to give them) a victory and nor give victory/aid (to) themselves?
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WalayastateeAAoona lahum nasran walaanfusahum yansuroona
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| 193. * |
If ye call them to guidance, they will not obey: For you it is the same whether ye call them or ye hold your peace!
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When you invite them to the guidance, they do not follow you. Thus, it is the same for them whether you invite them, or remain silent.
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وان تدعوهم الى الهدى لايتبعوكم سواء عليكم ادعوتموهم ام انتم صامتون
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And if you call them to the guidance, they do not follow you, (it is) equal/alike on you, if you called them, or you are silent.
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Wa-in tadAAoohum ilaalhudalayattabiAAookum sawaon AAalaykum adaAAawtumoohum am antumsamitoona
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| 194. * |
Verily those whom ye call upon besides God are servants like unto you: Call upon them, and let them listen to your prayer, if ye are (indeed) truthful!
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The idols you invoke besides GOD are creatures like you. Go ahead and call upon them; let them respond to you, if you are right.
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ان الذين تدعون من دون الله عباد امثالكم فادعوهم فليستجيبوا لكم ان كنتم صادقين
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That those who you call from other than God (are) worshippers/God's slaves similar/equal to you,so call them so they should answer/reply to you, if you were truthful.
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Inna allatheena tadAAoona min dooni Allahi AAibadun amthalukum faodAAoohum falyastajeeboo lakum in kuntumsadiqeena
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| 195. * |
Have they feet to walk with? Or hands to lay hold with? Or eyes to see with? Or ears to hear with? Say: "Call your 'god-partners', scheme (your worst) against me, and give me no respite!
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Do they have legs on which they walk? Do they have hands with which they defend themselves? Do they have eyes with which they see? Do they have ears with which they hear? Say, "Call upon your idols, and ask them to smite me without delay.
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الهم ارجل يمشون بها ام لهم ايد يبطشون بها ام لهم اعين يبصرون بها ام لهم اذان يسمعون بها قل ادعوا شركاءكم ثم كيدون فلاتنظرون
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Are for them feet (legs) they walk with it, or (are) for them hands they destroy/attack violently with it, or (are) for them eyes/sights they see/understand with it, or (are) for them ears, they hear/listen with it? Say: "Call your partners (with God) then plot/conspire against me, so you (will) not delay me/give me time."110
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Alahum arjulun yamshoona bihaam lahum aydin yabtishoona bihaam lahum aAAyunun yubsiroona bihaam lahumathanun yasmaAAoona bihaquli odAAoo shurakaakum thumma keedooni falatunthirooni
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| 196. * |
"For my Protector is God, Who revealed the Book (from time to time), and He will choose and befriend the righteous.
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"GOD is my only Lord and Master; the One who revealed this scripture. He protects the righteous.
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ان وليي الله الذي نزل الكتاب وهو يتولى الصالحين
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That my guardian/patron (is) God who descended The Book, and He appoints/enables the correct/righteous.
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Inna waliyyiya Allahu allathee nazzala alkitaba wahuwa yatawallaalssaliheena
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| 197. * |
"But those ye call upon besides Him, are unable to help you, and indeed to help themselves."
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"As for the idols you set up beside Him, they cannot help you, nor can they help themselves."
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والذين تدعون من دونه لايستطيعون نصركم ولاانفسهم ينصرون
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And those who you call from other than Him, they are not able (to) give you victory/aid, and nor give victory/aid (to) themselves.
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Waallatheena tadAAoona min doonihi layastateeAAoona nasrakum walaanfusahum yansuroona
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| 198. * |
If thou callest them to guidance, they hear not. Thou wilt see them looking at thee, but they see not.
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When you invite them to the guidance, they do not hear. And you see them looking at you, but they do not see.
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وان تدعوهم الى الهدى لايسمعوا وتراهم ينظرون اليك وهم لايبصرون
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And if you call them to the guidance, they do not hear/listen, and you see them looking/watching to you, and they are not seeing/understanding.
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Wa-in tadAAoohum ilaalhudalayasmaAAoo watarahum yanthuroona ilayka wahum layubsiroona
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| 199. * |
Hold to forgiveness; command what is right; But turn away from the ignorant.
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You shall resort to pardon, advocate tolerance, and disregard the ignorant.
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خذ العفو وامر بالعرف واعرض عن الجاهلين
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Take/receive the grace/goodness, and order/command with the kindness/known, and oppose/turn away from the lowly/ignorant.
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Khuthi alAAafwa wa\mur bialAAurfi waaAAridAAani aljahileena
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| 200. * |
If a suggestion from Satan assail thy (mind), seek refuge with God; for He heareth and knoweth (all things).
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When the devil whispers to you any whisper, seek refuge in GOD; He is Hearer, Omniscient.
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واما ينزغنك من الشيطان نزغ فاستعذ بالله انه سميع عليم
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And if an urge to spoil evil from the devil spoils/urges you to evil (E), so seek protection by God, that He (is) hearing/listening, knowledgeable.
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Wa-immayanzaghannaka mina alshshaytani nazghun faistaAAithbiAllahi innahu sameeAAun AAaleemun
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| 201. * |
Those who fear God, when a thought of evil from Satan assaults them, bring God to remembrance, when lo! they see (aright)!
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Those who are righteous, whenever the devil approaches them with an idea, they remember, whereupon they become seers.
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ان الذين اتقوا اذا مسهم طائف من الشيطان تذكروا فاذا هم مبصرون
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That those who feared and obeyed, if a circler/walker from the devil touched them, they mentioned/remembered, so then they are seeing/understanding.
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Inna allatheena ittaqaw ithamassahumta-ifun mina alshshaytani tathakkaroo fa-ithahum mubsiroona
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| 202. * |
But their brethren (the evil ones) plunge them deeper into error, and never relax (their efforts).
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Their brethren ceaselessly entice them to go astray.
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واخوانهم يمدونهم في الغي ثم لايقصرون
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And their brothers extend/spread them in the misguidance/failure, then they do not lag/fall behind/neglect.
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Wa-ikhwanuhum yamuddoonahum fee alghayyi thumma layuqsiroona
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| 203. * |
If thou bring them not a revelation, they say: "Why hast thou not got it together?" Say: "I but follow what is revealed to me from my Lord: this is (nothing but) lights from your Lord, and Guidance, and mercy, for any who have faith."
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If you do not produce a miracle that they demand, they say, "Why not ask for it?" Say, "I simply follow what is revealed to me from my Lord." These are enlightenments from your Lord, and guidance, and mercy for people who believe.
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واذا لم تاتهم باية قالوا لولا اجتبيتها قل انما اتبع مايوحى الى من ربي هذا بصائر من ربكم وهدى ورحمة لقوم يؤمنون
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And if you did not bring them with a verse/evidence, they said: "If only you chose/purified it." Say: "But I follow what (is) inspired/transmitted to me from my Lord, those (are) visions/evidences from your Lord, and guidance, and mercy to a nation believing."
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Wa-ithalam tatihim bi-ayatin qaloo lawlaijtabaytahaqul innamaattabiAAu mayoohailayya min rabbee hathabasa-iru min rabbikum wahudan warahmatun liqawmin yuminoona
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| 204. * |
When the Qur'an is read, listen to it with attention, and hold your peace: that ye may receive Mercy.
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When the Quran is recited, you shall listen to it and take heed, that you may attain mercy.
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واذا قريء القران فاستمعوا له وانصتوا لعلكم ترحمون
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And if the Koran is read, so hear/listen to it and listen quietly, maybe/perhaps We have mercy upon you.
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Wa-ithaquri-a alqur-anu faistamiAAoo lahu waansitoo laAAallakum turhamoona
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| 205. * |
And do thou (O reader!) Bring thy Lord to remembrance in thy (very) soul, with humility and in reverence, without loudness in words, in the mornings and evenings; and be not thou of those who are unheedful.
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You shall remember your Lord within yourself, publicly, privately, and quietly, day and night; do not be unaware.
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واذكر ربك في نفسك تضرعا وخيفة ودون الجهر من القول بالغدو والاصال ولاتكن من الغافلين
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And remember/mention your Lord in your self humbly and humiliated, and hiddenly/secretly and other than the publicized/declared from the saying/opinion and belief at the early morning, and the evenings to sunsets, and do not be from the ignoring/disregarding.
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Waothkur rabbaka fee nafsika tadarruAAan wakheefatan wadoona aljahri mina alqawli bialghuduwwi waal-asali walatakun mina alghafileena
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| 206. * |
Those who are near to thy Lord, disdain not to do Him worship: They celebrate His praises, and bow down before Him.
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Those at your Lord are never too proud to worship Him; they glorify Him and fall prostrate before Him.
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ان الذين عند ربك لايستكبرون عن عبادته ويسبحونه وله يسجدون
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That those at your Lord are not being arrogant about worshipping Him, and they praise/glorify Him, and to Him they prostrate.111
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Inna allatheena AAinda rabbika layastakbiroona AAan AAibadatihi wayusabbihoonahu walahu yasjudoona
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